Within a minute the lines of his face, so expressive and vibrant a moment before, became still and his expression became humble.
He—the inspired Heresiarch, just emerging from the clouds of exaltation—suddenly collapsed and folded up. Or perhaps he had been exchanged for another man? That other man now sat stiffly, very flushed, with downcast eyes. Polda went up to him and bent over him. Patting him lightly on the back, she spoke in the tone of gentle encouragement: "Jacob must be sensible. Jacob must obey. Jacob must not be obstinate. Please, Jacob . . . Please. . . ."
Adela's outstretched slipper trembled slightly and shone like a serpent's tongue. My father rose slowly, still looking down, took a step forward like an automaton, and fell to his knees. The lamp hissed in the silence of the room, eloquent looks ran up and down in the thicket of wallpaper patterns, whispers of venomous tongues floated in the air, zigzags of thought. . . .
Treatise on Tailors' Dummies: Continuation
The next evening Father reverted with renewed enthusiasm to his dark and complex subject. Each wrinkle of his deeply lined face expressed incredible cunning. In each fold of skin, a missile of irony lay hidden. But occasionally inspiration widened the spirals of his wrinkles and they swelled horribly and sank in silent whorls into the depths of the winter night.
"Figures in a waxwork museum," he began, "even fair-ground parodies of dummies, must not be treated lightly. Matter never makes joke's: it is always full of the tragically serious. Who dares to think that you can play with matter, that you can shape it for a joke, that the joke will not be built in, will not eat into it like fate, like destiny? Can you imagine the pain, the dull imprisoned suffering, hewn into the matter of that dummy which does not know why it must be what it is, why it must remain in that forcibly imposed form which is no more than a parody? Do you understand the power of form, of expression, of pretense, the arbitrary tyranny imposed on a helpless block, and ruling it like its own, tyrannical, despotic soul? You give a head of canvas and oakum an expression of anger and leave it with it, with the convulsion, the tension enclosed once and for all, with a blind fury for which there is no outlet. The crowd laughs at the parody. Weep, ladies, over your own fate, when you see the misery of imprisoned matter, of tortured matter which does not know what it is and why it is, nor where the gesture may lead that has been imposed on it for ever.
"The crowd laughs. Do you understand the terrible sadism, the exhilarating, demiurgical cruelty of that laughter? Yet we should weep, ladies, at our own fate, when we see that misery of violated matter, against which a terrible wrong has been committed. Hence the frightening sadness of all those jesting golems, of all effigies which brood tragically over their comic grimaces.
"Look at the anarchist Luccheni, the murderer of the Empress Elizabeth of Austria; look at Draga, the diabolical and unhappy Queen of Serbia; look at that youth of genius, the hope and pride of his ancient family, ruined by the unfortunate habit of masturbation. Oh, the irony of those names, of those pretensions!
"Is there anything left of Queen Draga in the wax-figure likeness, any similarity, even the most remote shadow of her being? But the resemblance, the pretense, the name reassures us and stops us from asking what that unfortunate figure is in itself and by itself. And yet it must be somebody, somebody anonymous, menacing, and unhappy, some being that in its dumb existence had never heard of Queen Draga. .
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