This personage, who
was of a choleric complexion, with a face like mottled red marble, seized Odo
by the wrist and led him up a flight of stairs so worn and slippery that he
tripped at every step; thence down a corridor and into a gloomy apartment where
three ladies shivered about a table set with candles. Bidden by the old
gentleman to salute his grandmother and great-aunts, Odo bowed over three
wrinkled hands, one fat and soft as a toad's stomach, the others yellow and dry
as lemon-skins. His mother embraced the ladies in the same humble manner, and
the Marquess, first furiously calling for supper, thrust Odo down on a stool in
the ingle.
From
this point of observation the child, now vividly awake, noted the hangings of
faded tapestry that heaved in the draught, the ceiling of beams and the stone
floor strewn with rushes. The candle-light flickering on the faces of his aged
relatives showed his grandmother to be a pale heavy-cheeked person with little
watchful black eyes which she dropped at her husband's approach; while the two
great-aunts, seated side by side in high-backed chairs with their feet on
braziers, reminded Odo of the narrow elongated saints squeezed into the niches
of a church-door. The old Marchioness wore the high coif and veil of the
previous century; the aunts, who, as Odo afterwards learned, were canonesses of
a noble order, were habited in a semi-conventual dress, with crosses hanging on
their bosoms; and none spoke but when the Marquess addressed them.
Their
timidity appeared to infect Odo's mother, who, from her habitual volubility of
temper, sank to a mood of like submissiveness. A supper of venison and goat's
cheese was not designed to restore her spirits, and when at length she and Odo
had withdrawn to their cavernous bedchamber, she flung herself weeping on the
bed and declared she must die if she remained long in this prison.
Falling
asleep under such influences, it was the more wonderful to Odo to wake with the
sun on his counterpane, a sweet noise of streams through the casement and the
joyous barking of hounds in the castle court. From the window-seat he looked
out on a scene extraordinarily novel to his lowland eyes. The chamber commanded
the wooded steep below the castle, with a stream looping its base; beyond, the
pastures sloped pleasantly under walnut trees, with here and there a clearing
ploughed for the spring crops and a sunny ledge or two planted with vines.
Above this pastoral landscape, bare crags upheld a snowpeak; and, as if to lend
a human interest to the scene, the old Marquess, his flintlock on his shoulder,
his dogs and beaters at his heels, now rode across the valley.
Wonder
succeeded to wonder that first morning; for there was the castle to be seen,
with the kennels and stables roughly kept, but full of dogs and horses; and
Odo, in the Marquess's absence, was left free to visit every nook of his new
home. Pontesordo, though perhaps as ancient as Donnaz, was but a fortified
manor in the plain; but here was the turreted border castle, bristling at the
head of the gorge like the fangs in a boar's throat: its walls overhung by
machicolations, its portcullis still dropped at nightfall, and the loud stream
forming a natural moat at its base. Through the desert spaces of this great
structure Odo wandered at will, losing himself in its network of bare chambers,
some now put to domestic uses, with smoked meats hanging from the rafters,
cheeses ranged on shelves and farmer's implements stacked on the floor; others
abandoned to bats and spiders, with slit-like openings choked by a growth of
wild cherries, and little animals scurrying into their holes as Odo opened the
unused doors. At the next turn he mounted by a winding stair to the platform
behind the battlements, whence he could look down on the inner court, where
horses were being groomed, dogs fed, harnesses mended, and platters of smoking
food carried from the kitchen to the pantry; or, leaning another way,
discovered, between the cliff and the rampart a tiny walled garden with
fruit-trees and a sundial.
The
ladies kept to themselves in a corner of the castle, where the rooms were hung
with tapestry and a few straight-backed chairs stood about the hearth; but even
here no fires were suffered till nightfall, nor was there so much as a carpet in
the castle. Odo's grandmother, the old Marchioness, a heavy woman who would
doubtless have enjoyed her ease in a cushioned seat, was afoot all day
attending to her household; for besides the dairy and the bakehouse and the
stillroom where fruits were stewed and pastes prepared, there was the great
spinning-room full of distaffs and looms, where the women spun and wove all the
linen used in the castle and the coarse stuffs worn by its inmates; with
workshops for the cobbler and tailor who clothed and shod the Marquess and his
household. All these the Marchioness must visit, and attend to her devotions
between; the ladies being governed by a dark-faced priest, their chaplain and
director, who kept them perpetually running along the cold stone corridors to the
chapel in a distant wing, where they knelt without so much as a brazier to warm
them or a cushion to their knees. As to the chapel, though larger and loftier
than that of Pontesordo, with a fine carved and painted tabernacle and many
silver candlesticks, it seemed to Odo, by reason of its bare walls, much less
beautiful than that deserted oratory; nor did he, amid all the novelty of his
surroundings, cease to regret the companionship of his familiar images.
His
delight was the greater, therefore, when, exploring a part of the castle now
quite abandoned, he came one day on a vaulted chamber used as a kind of
granary, where, under layers of dirt and cobwebs, lovely countenances flowered
from the walls. The scenes depicted differed indeed from those of Pontesordo,
being less animated and homely and more difficult for a child to interpret; for
here were naked laurel-crowned knights on prancing horses, nimble goat-faced
creatures grouped in adoration round a smoking altar and youths piping to
saffron-haired damsels on grass-banks set with poplars. The very strangeness of
the fable set forth perhaps engaged the child's fancy; or the benignant
mildness of the countenances, so unlike the eager individual faces of the
earlier artist; for he returned again and again to gaze unweariedly on the
inhabitants of that tranquil grassy world, studying every inch of the walls and
with much awe and fruitless speculation deciphering on the hem of a floating
drapery the inscription: Bernardinus Lovinus pinxit.
His
impatience to know more of the history of these paintings led him to question
an old man, half house-servant, half huntsman, now too
infirm for service and often to be found sunning himself in the court with an
old hound's chin on his knee. The old man, whose name was Bruno, told him the
room in question had been painted for the Marquess Gualberto di Donnaz, who had
fought under the Duke of Milan hundreds of years before: a splendid and
hospitable noble, patron of learning and the arts, who had brought the great
Milanese painter to Donnaz and kept him there a whole summer adorning the
banqueting-room. "But I advise you, little master," Bruno added,
"not to talk too loudly of your discovery; for we live in changed days, do
you see, and it seems those are pagan sorcerers and witches painted on the
wall, and because of that, and their nakedness, the chaplain has forbidden all
the young boys and wenches about the place to set foot there; and the
Marchioness herself, I'm told, doesn't enter without leave."
This
was the more puzzling to Odo that he had seen so many naked pagans, in colours
and marble, at his cousin's palace of Pianura, where they were praised as the chief
ornament of that sumptuous fabric; but he kept Bruno's warning in mind and so
timed his visits that they escaped the chaplain's observation. Whether this
touch of mystery added charm to the paintings; or whether there was already
forming in him what afterward became an instinctive resistance to many of the
dictates of his age; certain it is that, even after he had been privileged to
admire the stupendous works of the Caracci at Parma and of the immortal Giulio
Romano at Mantua, Odo's fancy always turned with peculiar fondness to the
clear-limbed youths moving in that world of untroubled beauty.
Odo,
the day after his arrival at Donnaz, learned that the chaplain was to be his
governor; and he was not long in discovering that the system of that
ecclesiastic bore no resemblance to the desultory methods of his former
pedagogue. It was not that Don Gervaso was a man of superior acquirements: in
writing, ciphering and the rudiments of Latin he seemed little likely to carry
Odo farther than the other; but in religious instruction he suffered no
negligence or inattention. His piety was of a stamp so different from the abate's that it vivified the theological abstractions
over which Odo had formerly languished, infusing a passionate meaning into the
formulas of the textbooks. His discourse breathed the same spirit, and had his
religion been warmed by imagination or tempered by charity the child had been a
ductile substance in his hands; but the shadow of the Council of Trent still
hung over the Church in Savoy, making its approach almost as sombre and
forbidding as that of the Calvinist heresy. As it was, the fascination that
drew Odo to the divine teachings was counteracted by a depressing awe: he
trembled in God's presence almost as much as in his grandfather's, and with the
same despair of discovering what course of action was most likely to call down
the impending wrath. The beauty of the Church's offices, now for the first time
revealed to him in the well-ordered services of the chapel, was doubly moving
in contrast with the rude life at Donnaz; but his confessions tortured him and
the penances which the chaplain inflicted abased without reforming his spirit.
Next
to the mass, the books Don Gervaso lent him were his chief pleasure: the Lives
of the Saints, Cardinal Bellarmine's Fables and The Mirror of true Penitence.
The Lives of the Saints fed at once his imagination and his heart, and over the
story of Saint Francis, now first made known to him, he trembled with delicious
sympathy. The longing to found a hermitage like the Portiuncula among the
savage rocks of Donnaz, and live there in gentle communion with plants and
animals, alternated in him with the martial ambition to ride forth against the
Church's enemies, as his ancestors had ridden against the bloody and pestilent
Waldenses; but whether his piety took the passive or the aggressive form, it
always shrank from the subtleties of doctrine. To live like the saints, rather
than to reason like the fathers, was his ideal of Christian conduct; if indeed
a vague pity for suffering creatures and animals was not the source of his
monastic yearnings, and a desire to see strange countries the secret of his
zeal against the infidel.
The
chaplain, though reproving his lukewarmness in matters of dogma, could not but
commend his devotion to the saints; and one day his grandmother, to reward him
for some act of piety, informed him with tears of joy that he was destined for
holy orders, and that she had good hopes of living to see him a bishop. This
news had hardly the intended effect; for Odo's dream was of the saint's halo
rather than the bishop's mitre; and throwing himself on his knees before the
old Marquess, who was present, he besought that he might be allowed to join the
Franciscan order. The Marquess at this flew into so furious a rage, cursing the
meddlesomeness of women and the chaplain's bigotry, that the ladies burst into
tears and Odo's swelling zeal turned small. There was indeed but one person in
the castle who seemed not to regard its master's violences, and that was the
dark-faced chaplain, who, when the Marquess had paused out of breath,
tranquilly returned that nothing could make him repent of having brought a soul
to Christ, and that, as to the cavaliere Odo, if his maker designed him for a
religious, the Pope himself could not cross his vocation.
"Ay,
ay! vocation," snarled the Marquess. "You
and the women here shut the child up between you and stuff his ears full of
monkish stories and miracles and the Lord knows what, and then talk of the simpleton's vocation.
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