" 'The man, the woman and their litter'-so ran the words of the dotard bailiff. Never a bullock on the farm was sold more lightly. Ha! he may wake some black night to find the flames licking about his ears-for fire is a good friend to the poor man, and I have seen a smoking heap of ashes where over night there stood just such another castlewick as Ashby."

"This is a lad of mettle!" shouted another of the laborers. He dares to give tongue to what all men think. Are we not all from Adam's loins, all with flesh and blood, and with the same mouth that must needs have food and drink? Where all this difference then between the ermine cloak and the leathern tunic, if what they cover is the same?"

"Aye, Jenkin," said another, "our foeman is under the stole and the vestment as much as under the helmet and plate of proof. We have as much to fear from the tonsure as from the hauberk. Strike at the noble and the priest shrieks, strike at priest and the noble lays his hand upon glaive. They are twin thieves who live upon our labor."

"It would take a clever man to live upon thy labor, Hugh," remarked one of the foresters, "seeing that the half of thy time is spent in swilling mead at the 'Pied Merlin.' "

"Better that than stealing the deer that thou art placed to guard, like some folk I know."

"If you dare open that swine's mouth against me," shouted the woodman, "I'll crop your ears for you before the hangman has the doing of it, thou long-jawed lackbrain."

"Nay, gentles, gentles!" cried Dame Eliza, in a singsong heedless voice, which showed that such bickerings were nightly things among her guests. "No brawling or brabbling, gentles! Take heed to the good name of the house."

"Besides, if it comes to the cropping of ears, there are other folk who may say their say," quoth the third laborer. "We are all freemen, and I trow that a yeoman's cudgel is as good as a forester's knife. By St. Anselm! it would be an evil day if we had to bend to our master's servants as well as to our masters."

"No man is my master save the King," the woodman answered. "Who is there, save a false traitor, who would refuse to serve the English king?"

"I know not about the English king," said the man Jenkin. "What sort of English king is it who cannot lay his tongue to a word of English? You mind last year when he came down to Malwood, with his inner marshal and his outer marshal, his justiciar, his seneschal, and his four and twenty guardsmen. One noontide I was by Franklin Swinton's gate, when up he rides with a yeoman pricker at his heels. 'Ouvre,' he cried, 'ouvre,' or some such word, making signs for me to open the gate; and then 'Merci,' as though he were adrad of me. And you talk of an English king?"

"I do not marvel at it," cried the Cambrig scholar, speaking in the high drawling voice which was common among his class. "It is not a tongue for men of sweet birth and delicate upbringing. It is a foul, snorting, snarling manner of speech. For myself, I swear by the learned Polycarp that I have most ease with Hebrew, and after that perchance with Arabian."

"I will not hear a word said against old King Ned," cried Hordle John in a voice like a bull. "What if he is fond of a bright eye and a saucy face. I know one of his subjects who could match him at that. If he cannot speak like an Englishman I trow that he can fight like an Englishman, and he was hammering at the gates of Paris while alehouse topers were grutching and grumbling at home."

This loud speech, coming from a man of so formidable an appearance, somewhat daunted the disloyal party, and they fell into a sullen silence, which enabled Alleyne to hear something of the talk which was going on in the further corner between the physician, the tooth-drawer and the gleeman.

"A raw rat," the man of drugs was saying, "that is what it is ever my use to order for the plague-a raw rat with its paunch cut open."

"Might it not be broiled, most learned sir?" asked the tooth– drawer. "A raw rat sounds a most sorry and cheerless dish."

"Not to be eaten," cried the physician, in high disdain. "Why should any man eat such a thing?"

"Why indeed?" asked the gleeman, taking a long drain at his tankard.

"It is to be placed on the sore or swelling. For the rat, mark you, being a foul-living creature, hath a natural drawing or affinity for all foul things, so that the noxious humors pass from the man into the unclean beast."

"Would that cure the black death, master?" asked Jenkin.

"Aye, truly would it, my fair son."

"Then I am right glad that there were none who knew of it. The black death is the best friend that ever the common folk had in England."

"How that then?" asked Hordle John.

"Why, friend, it is easy to see that you have not worked with your hands or you would not need to ask. When half the folk in the country were dead it was then that the other half could pick and choose who they would work for, and for what wage. That is why I say that the murrain was the best friend that the borel folk ever had."

"True, Jenkin," said another workman; "but it is not all good that is brought by it either. We well know that through it corn– land has been turned into pasture, so that flocks of sheep with perchance a single shepherd wander now where once a hundred men had work and wage."

"There is no great harm in that," remarked the tooth-drawer, "for the sheep give many folk their living.