They were invented first to fill the place of the zest which fighting and holding one's own by the strength of one's arm originally gave to man. Now, he has only laws to combat, instead of a fiercer fellow creature—a dull exchange forsooth! Here are you and I—mated and wedded and perfectly happy—and yet by these foolish laws we are sinning, and you would be more nobly employed yawning with some bony English miss for your wife—and I by the side of a mad, drunken husband. All because the law made us swear a vow to keep for ever stationary an emotion! Emotion which we can no more control than the trees can which way the wind will blow their branches! To love! Oh! yes, they call it that at the altar—'joined together by God!' As likely as not two human creatures who hate each other, and are standing there swearing those impossibilities for some political purpose and advantage of their family. They desecrate the word love. Love is for us, Paul, who came together because our beings cried, 'This is my mate!' I should say nothing of it—oh no! if it had no pretence—marriage. If it were frankly a contract—'Yes, I give you my body and my dowry.' 'Yes, you give me your name and your state.' It is of the coarse, horrible things one must pass through in life—but to call the Great Spirit's blessing upon it, as an exaltation! To stand there and talk of love! Ah—that is what must make God angry, and I feel for Him."

Paul noticed that she spoke as if she had no realisation of the lives of lesser persons who might possibly wed because they were "mated" as well—not for political reasons or ambition of family. Her keen senses divined his thought.

"Yes, beloved, you would say—?"

"Only that supposing you were not married to any one else, we should be swearing the truth if we swore before God that we loved. I would make any vows to you from my soul, in perfect honesty, for ever and ever, my darling Queen."

His blue eyes, brimming with devotion and conviction of the truth of his thought, gazed up at her. And into her strange orbs there came that same look of tenderness that once before had made them as a mother's watching the gambols of her babe.

"There, there," she said. "You would swear them and hug your chains of roses—but because they were chains they would turn heavy as lead. Make no vows, sweetheart! Fate will force you to break them if you do, and then the gods are angry and misfortune follows. Swear none, and that fickle one will keep you passionate, in hopes always to lure you into her pitfalls—to vow and to break—pain and regret. Live, live, Paul, and love, and swear nothing at all."

Paul was troubled. "But, but," he said, "don't you believe I shall love you for ever?"

The lady leant back against the rock and narrowed her eyes.

"That will depend upon me, my Paul," she said. "The duration of love in a being always depends upon the loved one. I create an emotion in you, as you create one in me. You do not create it in yourself. It is because something in my personality causes an answering glow in yours that you love me. Were you to cease to do so, it would be because I was no longer able to call forth that answer in you. It would not be your fault any more than when you cease to please me it will be mine. That is where people are unjust."

"But surely," said Paul, "it is only the fickle who can change?"

"It is according to one's nature; if one is born a steadfast gentleman, one is more likely to continue than if one is a farceur—prince or no—but it depends upon the object of one's love—whether he or she can hold one or not. One would not blame a needle if it fell from a magnet, the attraction of the magnet being in some way removed, either by a stronger at the needle's side, or by some deadening of the drawing quality in the magnet itself—and so it is in love. Do you follow me, Paul?"

"Yes." said Paul gloomily. "I must try to please you, or you will throw me away."

"You see," she continued, "the ignorant make vows, and being weaklings—for the most part—vanity and fate easily remove their inclination from the loved one; it may not be his fault any more than a broken leg keeping him from walking would be his fault, beyond the fact that it was his leg; but we have to suffer for our own things—so there it is. We will say the weakling's inclination wants to make him break his vows; so he does, either in the letter or spirit—or both! And then he feels degraded and cheap and low, as all must do who break their sacred word given of their own free will when inclination prompted them to. So how much better to make no vow; then at least when the cord of attraction snaps, we can go free, still defying the lightning in our untarnished pride."

"Oh! darling, do not speak of it," cried Paul, "the cord of attraction between us can never snap. I worship, I adore you—you are just my life, my darling one, my Queen!"

"Sweet Paul!" she whispered, "oh! so good, so good is love, keep me loving you, my beautiful one—keep my desire long to be your Queen."

And after this they melted into one another's arms, and cooed and kissed, and were foolish and incoherent, as lovers always are and have been from the beginning of old time. More concentrated—more absorbed—than the sternest Eastern sage—absorbed in each other.

The spirit of two natures vibrating as One.

CHAPTER X

That evening it was so warm and peaceful they dined at the wide-open balcony windows. They could see far away over the terrace and down to the lake, with the distant lights towards Lucerne. The moon, still slender and fine, was drawing to her setting, and a few cloudlets floated over the sky, obscuring the stars here and there.

The lady was quiet and tender, her eyes melting upon Paul, and something of her ring-dove mood was upon her again. Not once, since they had been on the Bürgenstock, had she shown any of the tigerish waywardness that he had had glimpses of at first.