had stopped talking, and the pilot had been unable to raise him.

That same evening, T. was brought in, his skull split open by the tail-unit of his own plane. He had tried to bail out over home territory where he was completely out of danger. The plane had been flying at high speed, and he had done a bad job of parachuting. The passage of that German fighter had been irresistible, a siren call.

 

“Better get along and dress, now,” the major said. “I want you off the ground at five-thirty.”

We said, “See you this evening, sir,” and the major responded by a vague wave of the hand. Was it superstition? I turned to leave, became aware that my cigarette was out, and was fumbling in vain through all my pockets when the major said testily:

“Why is it you never carry any matches?”

It was true; and with this substitute for “Good luck!” in my ears I shut the door saying to myself, “Why is it I never have a match on me?”

Dutertre said, “This sortie has got on his nerves.”

He doesn’t give a damn about it, I thought. But I didn’t say so aloud, for I wasn’t thinking of Alias. I was thinking of man in general. I had been brought up with a jerk by a very evident fact which men do not trouble to see—that the life of the spirit, the veritable life, is intermittent, and only the life of the mind is constant. This instant and spontaneous reflection leads back to Alias in a roundabout way.

Man’s spirit is not concerned with objects; that is the business of our analytical faculties. Man’s spirit is concerned with the significance that relates objects to one another. With their totality, which only the piercing eye of the spirit can perceive. The spirit, meanwhile, alternates between total vision and absolute blindness. Here is a man, for example, who loves his farm—but there are moments when he sees in it only a collection of unrelated objects. Here is a man who loves his wife—but there are moments when he sees in love nothing but burdens, hindrances, constraints. Here is a man who loves music—but there are moments when it cannot reach him. What we call a nation is certainly not the sum of the regions, customs, cities, farms, and the rest that man’s intelligence is able at any moment to add up. It is a Being. But there are moments when I find myself blind to beings—even to the being called France.

Major Alias had spent the previous night at Staff headquarters discussing what was in effect pure logic. Pure logic is the ruin of the spirit. Afterwards he had driven back, and driving back he had worn himself out getting through the tangled traffic. Having finally reached his billet he had found a hundred details to look after, those details that fray a man’s nerves and set him on edge. And this afternoon he had sent for us and ordered us to embark upon an utterly impossible sortie. What were we to him? Particles in the universal chaos. We were not Saint-Exupéry and Dutertre to him—each with our own way of seeing or not seeing things, of thinking, walking, smiling, drinking. We were mere details in a vast structure to see the whole of which demanded more time, more silence, more perspective than he could possibly obtain. Had my face been afflicted with a tic, he would have been able to see nothing but the tic. He would have sent out over Arras the memory of a tic. In this senseless hullabaloo, in this avalanche, we ourselves, each of us, saw nothing but particles.