That voice. That nose. That tic. And particles are not the objects of anybody’s emotion.
Thus I was not thinking about Alias specifically, but about man in general. A friend you love has died, and it is you who must see that he is decently buried. At that moment you have no contact with your dead friend. How can you have? Death is a thing of grandeur. It brings instantly into being a whole new network of relations between you and the ideas, the desires, the habits of the man now dead. It is a rearrangement of the world. Nothing has changed visibly, yet everything has changed. The pages of the book are the same, but the meaning of the book is different. And how can you, who are busy with funeral details, know any of this? Do you wish to bring the dead friend to mind? You must be able to imagine yourself needing him. At that moment you will miss him. Imagine him needing you. Ah, but he no longer needs you! Imagine those Wednesdays when, invariably, you lunched together. Wednesday is now a vacuum. Life, we know, has to be seen in perspective. But on a day of burial there is no perspective—for space itself is annihilated. Your dead friend is still a fragmentary being. The day you bury him is a day of chores and crowds, of hands false or true to be shaken, of the immediate cares of mourning. The dead friend will not really die until tomorrow, when silence is round you again. Then he will show himself complete, as he was—to tear himself away, as he was, from the substantial you. Only then will you cry out because of him who is leaving and whom you cannot detain.
I am still on the track of my thought when I say that I do not like the pretty picture-book of war. The gruff warrior squeezing back a tear and hiding his honest emotion under a grumpy exterior. What nonsense! The gruff warrior is not hiding anything at all. If he lets fly a gruff remark it is because a gruff remark has come into his mind.
Nor does it matter for my purpose whether a man be decent or a brute. Major Alias is a sensitive person. If Dutertre and I fail to get back it will probably affect him more than anyone else in the Group. Provided, however, that he think of Saint-Exupéry and Dutertre, and not of a sum of unrelated particles. Provided that he be allowed the silence in which to effect this reconstruction of ourselves.
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