(See pp. xxxviii-xxxix.) The drawing, probably done in 1594 or 1595, shows Queen Tamora pleading for mercy. She wears a somewhat medieval-looking robe and a crown; Titus wears a toga and a wreath, but two soldiers behind him wear costumes fairly close to Elizabethan dress. We do not know, however, if the drawing represents an actual stage production in the public theater, or perhaps a private production, or maybe only a reader’s visualization of an episode. Further, there is some conflicting evidence: In Julius Caesar a reference is made to Caesar’s doublet (a close-fitting jacket), which, if taken literally, suggests that even the protagonist did not wear Roman clothing; and certainly the lesser characters, who are said to wear hats, did not wear Roman garb.
It should be mentioned, too, that even ordinary clothing can be symbolic: Hamlet’s “inky cloak,” for example, sets him apart from the brightly dressed members of Claudius’s court and symbolizes his mourning; the fresh clothes that are put on King Lear partly symbolize his return to sanity. Consider, too, the removal of disguises near the end of some plays. For instance, Rosalind in As You Like It and Portia and Nerissa in The Merchant of Venice remove their male attire, thus again becoming fully themselves.
Gestures and Silences: Gestures are an important part of a dramatist’s language. King Lear kneels before his daughter Cordelia for a benediction (4.7.57-59), an act of humility that contrasts with his earlier speeches banishing her and that contrasts also with a comparable gesture, his ironic kneeling before Regan (2.4.153-55). Northumberland’s failure to kneel before King Richard II (3.3.71-72) speaks volumes. As for silences, consider a moment in Coriolanus: Before the protagonist yields to his mother’s entreaties (5.3.182), there is this stage direction: “Holds her by the hand, silent. ” Another example of “speech in dumbness” occurs in Macbeth, when Macduff learns that his wife and children have been murdered. He is silent at first, as Malcolm’s speech indicates: “What, man! Ne‘er pull your hat upon your brows. Give sorrow words” (4.3.208-09). (For a discussion of such moments, see Philip C. McGuire’s Speechless Dialect: Shakespeare’s Open Silences [1985].)
Of course when we think of Shakespeare’s work, we think primarily of his language, both the poetry and the prose.
Prose: Although two of his plays (Richard II and King John) have no prose at all, about half the others have at least one quarter of the dialogue in prose, and some have notably more: 1 Henry IV and 2 Henry IV, about half; As You Like It and Twelfth Night, a little more than half; Much Ado About Nothing, more than three quarters; and The Merry Wives of Windsor, a little more than five sixths. We should remember that despite Moliere’s joke about M. Jourdain, who was amazed to learn that he spoke prose, most of us do not speak prose. Rather, we normally utter repetitive, shapeless, and often ungrammatical torrents; prose is something very different—a sort of literary imitation of speech at its most coherent.
Today we may think of prose as “natural” for drama; or even if we think that poetry is appropriate for high tragedy we may still think that prose is the right medium for comedy. Greek, Roman, and early English comedies, however, were written in verse. In fact, prose was not generally considered a literary medium in England until the late fifteenth century; Chaucer tells even his bawdy stories in verse. By the end of the 1580s, however, prose had established itself on the English comic stage. In tragedy, Marlowe made some use of prose, not simply in the speeches of clownish servants but even in the speech of a tragic hero, Doctor Faustus. Still, before Shakespeare, prose normally was used in the theater only for special circumstances: (1) letters and proclamations, to set them off from the poetic dialogue; (2) mad characters, to indicate that normal thinking has become disordered; and (3) low comedy, or speeches uttered by clowns even when they are not being comic. Shakespeare made use of these conventions, but he also went far beyond them. Sometimes he begins a scene in prose and then shifts into verse as the emotion is heightened; or conversely, he may shift from verse to prose when a speaker is lowering the emotional level, as when Brutus speaks in the Forum.
Shakespeare’s prose usually is not prosaic. Hamlet’s prose includes not only small talk with Rosencrantz and Guildenstern but also princely reflections on “What a piece of work is a man” (2.2.312). In conversation with Ophelia, he shifts from light talk in verse to a passionate prose denunciation of women (3.1.103), though the shift to prose here is perhaps also intended to suggest the possibility of madness. (Consult Brian Vickers, The Artistry of Shakespeare’s Prose [1968].)
Poetry: Drama in rhyme in England goes back to the Middle Ages, but by Shakespeare’s day rhyme no longer dominated poetic drama; a finer medium, blank verse (strictly speaking, unrhymed lines of ten syllables, with the stress on every second syllable) had been adopted. But before looking at unrhymed poetry, a few things should be said about the chief uses of rhyme in Shakespeare’s plays. (1) A couplet (a pair of rhyming lines) is sometimes used to convey emotional heightening at the end of a blank verse speech; (2) characters sometimes speak a couplet as they leave the stage, suggesting closure; (3) except in the latest plays, scenes fairly often conclude with a couplet, and sometimes, as in Richard II, 2.1.145-46, the entrance of a new character within a scene is preceded by a couplet, which wraps up the earlier portion of that scene; (4) speeches of two characters occasionally are linked by rhyme, most notably in Romeo and Juliet, 1.5.95-108, where the lovers speak a sonnet between them; elsewhere a taunting reply occasionally rhymes with the previous speaker’s last line; (5) speeches with sententious or gnomic remarks are sometimes in rhyme, as in the duke’s speech in Othello (1.3.199-206); (6) speeches of sardonic mockery are sometimes in rhyme—for example, Iago’s speech on women in Othello (2.1.146-58)—and they sometimes conclude with an emphatic couplet, as in Bolingbroke’s speech on comforting words in Richard II (1.3.301-2); (7) some characters are associated with rhyme, such as the fairies in A Midsummer Night’s Dream; (8) in the early plays, especially The Comedy of Errors and The Taming of the Shrew, comic scenes that in later plays would be in prose are in jingling rhymes; (9) prologues, choruses, plays-within-the-play, inscriptions, vows, epilogues, and so on are often in rhyme, and the songs in the plays are rhymed.
Neither prose nor rhyme immediately comes to mind when we first think of Shakespeare’s medium: It is blank verse, unrhymed iambic pentameter. (In a mechanically exact line there are five iambic feet.
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