Céline laughed.

Swann was puzzled, but went on: “ ‘I cannot say whether it was ignorance or cozenage,’ writes Saint-Simon. ‘He tried to give his hand to my children. I noticed it in time to prevent him.’ ”

My grandfather was already in ecstasies over “ignorance or cozenage,” but Mlle Céline—the name of Saint-Simon, a “man of letters,” having arrested the complete paralysis of her auditory faculties—was indignant:

“What! You admire that? Well, that’s a fine thing, I must say! But what’s it supposed to mean? Isn’t one man as good as the next? What difference can it make whether he’s a duke or a groom so long as he’s intelligent and kind? He had a fine way of bringing up his children, your Saint-Simon, if he didn’t teach them to shake hands with all decent folk. Really and truly, it’s abominable. And you dare to quote it!”

And my grandfather, utterly depressed, realising how futile it would be, against this opposition, to attempt to get Swann to tell him the stories which would have amused him, murmured to my mother: “Just tell me again that line of yours which always comforts me so much on these occasions. Oh, yes: ‘What virtues, Lord, Thou makest us abhor!’2 How good that is!”

I never took my eyes off my mother. I knew that when they were at table I should not be permitted to stay there for the whole of dinner-time, and that Mamma, for fear of annoying my father, would not allow me to kiss her several times in public, as I would have done in my room. And so I promised myself that in the dining-room, as they began to eat and drink and as I felt the hour approach, I would put beforehand into this kiss, which was bound to be so brief and furtive, everything that my own efforts could muster, would carefully choose in advance the exact spot on her cheek where I would imprint it, and would so prepare my thoughts as to be able, thanks to these mental preliminaries, to consecrate the whole of the minute Mamma would grant me to the sensation of her cheek against my lips, as a painter who can have his subject for short sittings only prepares his palette, and from what he remembers and from rough notes does in advance everything which he possibly can do in the sitter’s absence. But tonight, before the dinner-bell had sounded, my grandfather said with unconscious cruelty: “The little man looks tired; he’d better go up to bed. Besides, we’re dining late tonight.”

And my father, who was less scrupulous than my grandmother or my mother in observing the letter of a treaty, went on: “Yes; run along; off to bed.”

I would have kissed Mamma then and there, but at that moment the dinner-bell rang.

“No, no, leave your mother alone. You’ve said good night to one another, that’s enough. These exhibitions are absurd. Go on upstairs.”

And so I must set forth without viaticum; must climb each step of the staircase “against my heart,”3 as the saying is, climbing in opposition to my heart’s desire, which was to return to my mother, since she had not, by kissing me, given my heart leave to accompany me. That hateful staircase, up which I always went so sadly, gave out a smell of varnish which had, as it were, absorbed and crystallised the special quality of sorrow that I felt each evening, and made it perhaps even crueller to my sensibility because, when it assumed this olfactory guise, my intellect was powerless to resist it. When we have gone to sleep with a raging toothache and are conscious of it only as of a little girl whom we attempt, time after time, to pull out of the water, or a line of Molière which we repeat incessantly to ourselves, it is a great relief to wake up, so that our intelligence can disentangle the idea of toothache from any artificial semblance of heroism or rhythmic cadence. It was the converse of this relief which I felt when my anguish at having to go up to my room invaded my consciousness in a manner infinitely more rapid, instantaneous almost, a manner at once insidious and brutal, through the inhalation—far more poisonous than moral penetration—of the smell of varnish peculiar to that staircase.

Once in my room I had to stop every loophole, to close the shutters, to dig my own grave as I turned down the bed-clothes, to wrap myself in the shroud of my nightshirt. But before burying myself in the iron bed which had been placed there because, on summer nights, I was too hot among the rep curtains of the four-poster, I was stirred to revolt, and attempted the desperate stratagem of a condemned prisoner. I wrote to my mother begging her to come upstairs for an important reason which I could not put in writing. My fear was that Françoise, my aunt’s cook who used to be put in charge of me when I was at Combray, might refuse to take my note. I had a suspicion that, in her eyes, to carry a message to my mother when there was a guest would appear as flatly inconceivable as for the door-keeper of a theatre to hand a letter to an actor upon the stage. On the subject of things which might or might not be done she possessed a code at once imperious, abundant, subtle, and uncompromising on points themselves imperceptible or irrelevant, which gave it a resemblance to those ancient laws which combine such cruel ordinances as the massacre of infants at the breast with prohibitions of exaggerated refinement against “seething the kid in his mother’s milk,” or “eating of the sinew which is upon the hollow of the thigh.” This code, judging by the sudden obstinacy which she would put into her refusal to carry out certain of our instructions, seemed to have provided for social complexities and refinements of etiquette which nothing in Françoise’s background or in her career as a servant in a village household could have put into her head; and we were obliged to assume that there was latent in her some past existence in the ancient history of France, noble and little understood, as in those manufacturing towns where old mansions still testify to their former courtly days, and chemical workers toil among delicately sculptured scenes from Le Miracle de Théophile or Les quatres fils Aymon.4

In this particular instance, the article of her code which made it highly improbable that—barring an outbreak of fire—Françoise would go down and disturb Mamma in the presence of M. Swann for so unimportant a person as myself was one embodying the respect she showed not only for the family (as for the dead, for the clergy, or for royalty), but also for the stranger within our gates; a respect which I should perhaps have found touching in a book, but which never failed to irritate me on her lips, because of the solemn and sentimental tones in which she would express it, and which irritated me more than usual this evening when the sacred character with which she invested the dinner-party might have the effect of making her decline to disturb its ceremonial. But to give myself a chance of success I had no hesitation in lying, telling her that it was not in the least myself who had wanted to write to Mamma, but Mamma who, on saying good night to me, had begged me not to forget to send her an answer about something she had asked me to look for, and that she would certainly be very angry if this note were not taken to her. I think that Françoise disbelieved me, for, like those primitive men whose senses were so much keener than our own, she could immediately detect, from signs imperceptible to the rest of us, the truth or falsehood of anything that we might wish to conceal from her. She studied the envelope for five minutes as though an examination of the paper itself and the look of my handwriting could enlighten her as to the nature of the contents, or tell her to which article of her code she ought to refer the matter. Then she went out with an air of resignation which seemed to imply: “It’s hard lines on parents having a child like that.”

A moment later she returned to say that they were still at the ice stage and that it was impossible for the butler to deliver the note at once, in front of everybody; but that when the finger-bowls were put round he would find a way of slipping it into Mamma’s hand. At once my anxiety subsided; it was now no longer (as it had been a moment ago) until tomorrow that I had lost my mother, since my little note—though it would annoy her, no doubt, and doubly so because this stratagem would make me ridiculous in Swann’s eyes—would at least admit me, invisible and enraptured, into the same room as herself, would whisper about me into her ear; since that forbidden and unfriendly dining-room, where but a moment ago the ice itself—with burned nuts in it—and the finger-bowls seemed to me to be concealing pleasures that were baleful and of a mortal sadness because Mamma was tasting of them while I was far away, had opened its doors to me and, like a ripe fruit which bursts through its skin, was going to pour out into my intoxicated heart the sweetness of Mamma’s attention while she was reading what I had written. Now I was no longer separated from her; the barriers were down; an exquisite thread united us. Besides, that was not all: for surely Mamma would come.

As for the agony through which I had just passed, I imagined that Swann would have laughed heartily at it if he had read my letter and had guessed its purpose; whereas, on the contrary, as I was to learn in due course, a similar anguish had been the bane of his life for many years, and no one perhaps could have understood my feelings at that moment so well as he; to him, the anguish that comes from knowing that the creature one adores is in some place of enjoyment where oneself is not and cannot follow—to him that anguish came through love, to which it is in a sense predestined, by which it will be seized upon and exploited; but when, as had befallen me, it possesses one’s soul before love has yet entered into one’s life, then it must drift, awaiting love’s coming, vague and free, without precise attachment, at the disposal of one sentiment today, of another tomorrow, of filial piety or affection for a friend. And the joy with which I first bound myself apprentice, when Françoise returned to tell me that my letter would be delivered, Swann, too, had known well—that false joy which a friend or relative of the woman we love can give us, when, on his arrival at the house or theatre where she is to be found, for some ball or party or “first night” at which he is to meet her, he sees us wandering outside, desperately awaiting some opportunity of communicating with her.