Julius Caesar

Julius Caesar

The Pursuit Of Power

Ernle Bradford

To the memory of Zachary Macaulay Booth

Immortalia ne speres, monet annus et almum Quae rapit hora diem. 

Acknowledgments

I should like first of all to express my particular thanks to Mr. A. R. Burn who has helped and advised me on this book, as on others before it, both during its preparation and on the subsequent revision of the completed manuscript. I am very indebted for his assistance on matters of fact, while on matters of emphasis or faults and omissions all errors remain mine.

I would also like to record my thanks, as so often over the years, to the London Library. I have used throughout for the translations from Plutarch the one usually known as Dryden’s version, since I find that its sonorous English seems to me better to reflect the original than a modern translation would do. I would like to thank Penguin Books Limited for extracts from Suetonius, Lives of the Caesars, trans. Robert Graves; and Juvenal, The Sixteen Satires, trans. Peter Green.

ERNLE BRADFORD

September, 1983 

“Let the dice fly high.”

“Luck is the greatest power in all things and especially in war.”

“If things do not always fall right, luck can be given a helping hand.”

Cairn Julius Caesar 

1

Ancestry and Antecedents

CAESAR was an aristocrat. He was an aristocrat by birth and by nature: two things that are far from synonymous. To be born into the so-called aristocracy of a country or an age means little in itself. Some, by their abilities and conduct, earn the right to be called aristocrats. But few over all the centuries are “born to the purple,” more than earn their title, and so distinguish themselves that they establish a new standard for “the best.” Caesar was one of these: although it must always be accepted that morality (in the sense of moral conduct) played no part in his distinction.

Caius Julius Caesar was born in July 100 BC. He was the only son of Caius Julius and Aurelia and, more important, nephew of the then consul Marius. The Julii were one of Rome’s original patrician families, but one that had left relatively little mark upon history. His mother, also of noble birth, seems to have been cast in the mold of the old type of Roman matron: women unaffected by the new fashions from Greece and the East which were so profoundly changing the manners and morals of Rome. It was an old-fashioned family, in fact. His father became a praetor (one of the chief officers of the senate) but never rose to the dignity of consul.

The family was neither rich nor poor, well-born but comparatively undistinguished, and conservative in the real sense of being moderate, cautious and averse to change.

The month in which Caesar was born was formerly called Quintilis but was subsequently renamed July in his honor. His personal name or praenomen was Caius. The first Caius in the clan had been born some seventy years before and had married a certain Marcia of the patrician family which claimed descent from the legendary kings of Rome. Caesar himself laid claim to an ancestry so ancient that it could not be disputed since there were no records except that on both sides his family had been noble since time immemorial. In one public speech he was to declare that his family were descended in direct line from Venus/Aphrodite. Since, according to Homer, the goddess was the mother of Aeneas, the Trojan hero, and since, according to later legend, Aeneas was the founder of the Roman race, Caesar was laying claim to an ancestry that could not be challenged. His admirers seem to have accepted this explanation of his lineage, al-though how much Caesar himself believed it must remain doubtful. Certainly a hallmark of his character was always a strange insouciance, as if—perhaps because of the supposedly divine origin of the Julian line—he felt that nothing could touch him unless decreed by the fates. The name Caesar is connected by tradition with an ancestor who is said to have killed an elephant of the Carthaginian army, the sobriquet deriving from the Punic word for an “elephant.”

As was customary at that time among the upper classes Caesar was taught Greek. His tutor was an educated Gaul, most probably from northern Italy, who was said to have been as well versed in Latin as in Greek literature and in later years to have established a school of rhetoric which was attended by Caesar during his praetorship in 66 BC. It might at first seem strange that an aristocratic family should employ a Gaul as a tutor, especially in Greek, when Italy swarmed with Greeks and almost every household of any importance could point to a Greek tutor, secretary or librarian, but it is perhaps an indication of the innate conservatism of the family: Greeks were reputed to be effeminate in their manners, often homosexual, and were considered degenerate by old-fashioned Romans. A Gaul on the other hand, and an educated Gaul, was a very different man to have about the house. In the early days when Rome had been gradually subjugating Italy they had proved the most troublesome, freedom-loving, and bravest of all the tribes whom the Romans had encountered.