Peter Bell the Third

Shelley, Percy Bysshe

Peter Bell the Third

 

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Percy Bysshe Shelley

Peter Bell the Third

By Miching Mallecho, Esq.

 

Is it a party in a parlour,

Crammed just as they on earth were crammed,

Some sipping punch – some sipping tea;

But, as you by their faces see,

All silent, and all – damned!

Peter Bell, by W. Wordsworth.

 

Ophelia. – What means this, my lord?

Hamlet. – Marry, this is Miching Mallecho; it means mischief.

Shakespeare.

 

Dedication

To Thomas Brown, Esq., the Younger, H.F.

Dear Tom – Allow me to request you to introduce Mr. Peter Bell to the respectable family of the Fudges. Although he may fall short of those very considerable personages in the more active properties which characterize the Rat and the Apostate, I suspect that even you, their historian, will confess that he surpasses them in the more peculiarly legitimate qualification of intolerable dulness.

You know Mr. Examiner Hunt; well – it was he who presented me to two of the Mr. Bells. My intimacy with the younger Mr. Bell naturally sprung from this introduction to his brothers. And in presenting him to you, I have the satisfaction of being able to assure you that he is considerably the dullest of the three.

There is this particular advantage in an acquaintance with any one of the Peter Bells, that if you know one Peter Bell, you know three Peter Bells; they are not one, but three; not three, but one. An awful mystery, which, after having caused torrents of blood, and having been hymned by groans enough to deafen the music of the spheres, is at length illustrated to the satisfaction of all parties in the theological world, by the nature of Mr. Peter Bell.

Peter is a polyhedric Peter, or a Peter with many sides. He changes colours like a chameleon, and his coat like a snake. He is a Proteus of a Peter. He was at first sublime, pathetic, impressive, profound; then dull; then prosy and dull; and now dull – oh so very dull! it is an ultra-legitimate dulness.

You will perceive that it is not necessary to consider Hell and the Devil as supernatural machinery. The whole scene of my epic is in »this world which is« – so Peter informed us before his conversion to White Obi –

 

»The world of all of us, and where

We find our happiness, or not at all.«

 

Let me observe that I have spent six or seven days in composing this sublime piece; the orb of my moonlike genius has made the fourth part of its revolution round the dull earth which you inhabit, driving you mad, while it has retained its calmness and its splendour, and I have been fitting this its last phase »to occupy a permanent station in the literature of my country.«

Your works, indeed, dear Tom, sell better; but mine are far superior. The public is no judge; posterity sets all to rights.

Allow me to observe that so much has been written of Peter Bell, that the present history can be considered only, like the Iliad, as a continuation of that series of cyclic poems, which have already been candidates for bestowing immortality upon, at the same time that they receive it from, his character and adventures. In this point of view I have violated no rule of syntax in beginning my composition with a conjunction; the full stop which closes the poem continued by me being, like the full stops at the end of the Iliad and Odyssey, a full stop of a very qualified import.

Hoping that the immortality which you have given to the Fudges, you will receive from them; and in the firm expectation, that when London shall be an habitation of bitterns; when St. Paul's and Westminster Abbey shall stand, shapeless and nameless ruins, in the midst of an unpeopled marsh; when the piers of Waterloo Bridge shall become the nuclei of islets of reeds and osiers, and cast the jagged shadows of their broken arches on the solitary stream, some transatlantic commentator will be weighing in the scales of some new and now unimagined system of criticism, the respective merits of the Bells and the Fudges, and their historians. I remain, dear Tom, yours sincerely,

Miching Mallecho.

December 1, 1819.

P.S. – Pray excuse the date of place; so soon as the profits of the publication come in, I mean to hire lodgings in a more respectable street.

 

 

Prologue

Peter Bells, one, two and three,

O'er the wide world wandering be. –

First, the antenatal Peter,

Wrapped in weeds of the same metre,

The so-long-predestined raiment

Clothed in which to walk his way meant

The second Peter; whose ambition

Is to link the proposition,

As the mean of two extremes –

(This was learned from Aldric's themes)

Shielding from the guilt of schism

The orthodoxal syllogism;

The First Peter – he who was

Like the shadow in the glass

Of the second, yet unripe,

His substantial antitype. –

Then came Peter Bell the Second,

Who henceforward must be reckoned

The body of a double soul,

And that portion of the whole

Without which the rest would seem

Ends of a disjointed dream. –

And the Third is he who has

O'er the grave been forced to pass

To the other side, which is, –

Go and try else, – just like this.

 

Peter Bell the First was Peter

Smugger, milder, softer, neater,

Like the soul before it is

Born from that world into this.

The next Peter Bell was he,

Predevote, like you and me,

To good or evil as may come;

His was the severer doom, –

For he was an evil Cotter,

And a polygamic Potter.4

And the last is Peter Bell,

Damned since our first parents fell,

Damned eternally to Hell –

Surely he deserves it well!

 

Part the First

Death
I

And Peter Bell, when he had been

With fresh-imported Hell-fire warmed,

Grew serious – from his dress and mien

'Twas very plainly to be seen

Peter was quite reformed.

 

II

His eyes turned up, his mouth turned down;

His accent caught a nasal twang;

He oiled his hair5; there might be heard

The grace of God in every word

Which Peter said or sang.

 

III

 

But Peter now grew old, and had

An ill no doctor could unravel;

His torments almost drove him mad; –

Some said it was a fever bad –

Some swore it was the gravel.

 

IV

His holy friends then came about,

And with long preaching and persuasion

Convinced the patient that, without

The smallest shadow of a doubt,

He was predestined to damnation.

 

V

They said – »Thy name is Peter Bell;

Thy skin is of a brimstone hue;

Alive or dead – ay, sick or well –

The one God made to rhyme with hell;

The other, I think, rhymes with you.«

 

VI

Then Peter set up such a yell! –

The nurse, who with some water gruel

Was climbing up the stairs, as well

As her old legs could climb them – fell,

And broke them both – the fall was cruel.

 

VII

The Parson from the casement lept

Into the lake of Windermere –

And many an eel – though no adept

In God's right reason for it – kept

Gnawing his kidneys half a year.

 

VIII

And all the rest rushed through the door,

And tumbled over one another,

And broke their skulls. – Upon the floor

Meanwhile sat Peter Bell, and swore,

And cursed his father and his mother;

 

IX

And raved of God, and sin, and death,

Blaspheming like an infidel;

And said, that with his clenched teeth

He'd seize the earth from underneath,

And drag it with him down to hell.

 

X

As he was speaking came a spasm,

And wrenched his gnashing teeth asunder;

Like one who sees a strange phantasm

He lay, – there was a silent chasm

Between his upper jaw and under.

 

XI

And yellow death lay on his face;

And a fixed smile that was not human

Told, as I understand the case,

That he was gone to the wrong place: –

I heard all this from the old woman.

 

XII

Then there came down from Langdale Pike

A cloud, with lightning, wind and hail;

It swept over the mountains like

An ocean, – and I heard it strike

The woods and crags of Grasmere vale.

 

XIII

And I saw the black storm come

Nearer, minute after minute;

Its thunder made the cataracts dumb;

With hiss, and clash, and hollow hum,

It neared as if the Devil was in it.

 

XIV

The Devil was in it: – he had bought

Peter for half-a-crown; and when

The storm which bore him vanished, nought

That in the house that storm had caught

Was ever seen again.

 

XV

The gaping neighbours came next day –

They found all vanished from the shore:

The Bible, whence he used to pray,

Half scorched under a hen-coop lay;

Smashed glass – and nothing more!

 

Part the Second

The Devil
I

The devil, I safely can aver,

Has neither hoof, nor tail, nor sting;

Nor is he, as some sages swear,

A spirit, neither here nor there,

In nothing – yet in everything.

 

II

He is – what we are; for sometimes

The Devil is a gentleman;

At others a bard bartering rhymes

For sack; a statesman spinning crimes;

A swindler, living as he can;

 

III

 

A thief, who cometh in the night,

With whole boots and net pantaloons,

Like some one whom it were not right

To mention; – or the luckless wight

From whom he steals nine silver spoons.

 

IV

But in this case he did appear

Like a slop-merchant from Wapping,

And with smug face, and eye severe,

On every side did perk and peer

Till he saw Peter dead or napping.

 

V

He had on an upper Benjamin

(For he was of the driving schism)

In the which he wrapped his skin

From the storm he travelled in,

For fear of rheumatism.

 

VI

He called the ghost out of the corse; –

It was exceedingly like Peter, –

Only its voice was hollow and hoarse –

It had a queerish look of course –

Its dress too was a little neater.

 

VII

The Devil knew not his name and lot;

Peter knew not that he was Bell:

Each had an upper stream of thought,

Which made all seem as it was not;

Fitting itself to all things well.

 

VIII

Peter thought he had parents dear,

Brothers, sisters, cousins, cronies,

In the fens of Lincolnshire;

He perhaps had found them there

Had he gone and boldly shown his

 

IX

Solemn phiz in his own village;

Where he thought oft when a boy

He'd clomb the orchard walls to pillage

The produce of his neighbour's tillage,

With marvellous pride and joy.

 

X

And the Devil thought he had,

'Mid the misery and confusion.

Of an unjust war, just made

A fortune by the gainful trade

Of giving soldiers rations bad –

The world is full of strange delusion –

 

XI

 

That he had a mansion planned

In a square like Grosvenor Square,

That he was aping fashion, and

That he now came to Westmoreland

To see what was romantic there.

 

XII

And all this, though quite ideal, –

Ready at a breath to vanish, –

Was a state not more unreal

Than the peace he could not feel,

Or the care he could not banish.

 

XIII

After a little conversation,

The Devil told Peter, if he chose,

He'd bring him to the world of fashion

By giving him a situation

In his own service – and new clothes.

 

XIV

And Peter bowed, quite pleased and proud,

And after waiting some few days

For a new livery – dirty yellow

Turned up with black – the wretched fellow

Was bowled to Hell in the Devil's chaise.

 

Part the Third

Hell
I

Hell is a city much like London –

A populous and a smoky city;

There are all sorts of people undone,

And there is little or no fun done;

Small justice shown, and still less pity.

 

II

There is a Castles, and a Canning,

A Cobbett, and a Castlereagh;

All sorts of caitiff corpses planning

All sorts of cozening for trepanning

Corpses less corrupt than they.

 

III

 

There is a * * *, who has lost

His wits, or sold them, none knows which;

He walks about a double ghost,

And though as thin as Fraud almost –

Ever grows more grim and rich.

 

IV

There is a Chancery Court; a King;

A manufacturing mob; a set

Of thieves who by themselves are sent

Similar thieves to represent;

An army; and a public debt.

 

V

Which last is a scheme of paper money,

And means – being interpreted –

»Bees, keep your wax – give us the honey,

And we will plant, while skies are sunny,

Flowers, which in winter serve instead.«

 

VI

There is a great talk of revolution –

And a great chance of despotism –

German soldiers – camps – confusion –

Tumults – lotteries – rage – delusion –

Gin – suicide – and methodism;

 

VII

Taxes too, on wine and bread,

And meat, and beer, and tea, and cheese,

From which those patriots pure are fed,

Who gorge before they reel to bed

The tenfold essence of all these.

 

VIII

There are mincing women, mewing,

(Like cats, who amant misere6,)

Of their own virtue, and pursuing

Their gentler sisters to that ruin,

Without which – what were chastity?7

 

IX

Lawyers – judges – old hobnobbers

Are there – bailiffs – chancellors –

Bishops – great and little robbers –

Rhymesters – pamphleteers – stock-jobbers –

Men of glory in the wars, –

 

X

Things whose trade is, over ladies

To lean, and flirt, and stare, and simper,

Till all that is divine in woman

Grows cruel, courteous, smooth, inhuman,

Crucified 'twixt a smile and whimper.

 

XI

Thrusting, toiling, wailing, moiling,

Frowning, preaching – such a riot!

Each with never-ceasing labour,

Whilst he thinks he cheats his neighbour,

Cheating his own heart of quiet.

 

XII

And all these meet at levees; –

Dinners convivial and political; –

Suppers of epic poets; – teas,

Where small talk dies in agonies; –

Breakfasts professional and critical;

 

XIII

Lunches and snacks so aldermanic

That one would furnish forth ten dinners,

Where reigns a Cretan-tongued panic,

Lest news Russ, Dutch, or Alemannic

Should make some losers, and some winners; –

 

XIV

 

At conversazioni – balls –

Conventicles – and drawing-rooms –

Courts of law – committees – calls

Of a morning – clubs – bookstalls –

Churches – masquerades – and tombs.

 

XV

And this is Hell – and in this smother

All are damnable and damned;

Each one damning, damns the other;

They are damned by one another,

By none other are they damned.

 

XVI

'Tis a lie to say, »God damns8!«

Where was Heaven's Attorney General

When they first gave out such flams?

Let there be an end of shams,

They are mines of poisonous mineral.

 

XVII

Statesmen damn themselves to be

Cursed; and lawyers damn their souls

To the auction of a fee;

Churchmen damn themselves to see

God's sweet love in burning coals.

 

XVIII

The rich are damned, beyond all cure,

To taunt, and starve, and trample on

The weak and wretched; and the poor

Damn their broken hearts to endure

Stripe on stripe, with groan on groan.

 

XIX

Sometimes the poor are damned indeed

To take, – not means for being blessed, –

But Cobbett's snuff, revenge; that weed

From which the worms that it doth feed

Squeeze less than they before possessed.

 

XX

And some few, like we know who,

Damned – but God alone knows why –

To believe their minds are given

To make this ugly Hell a Heaven;

In which faith they live and die.

 

XXI

Thus, as in a town, plague-stricken,

Each man be he sound or no

Must indifferently sicken;

As when day begins to thicken,

None knows a pigeon from a crow, –

 

XXII

So good and bad, sane and mad,

The oppressor and the oppressed;

Those who weep to see what others

Smile to inflict upon their brothers;

Lovers, haters, worst and best;

 

XXIII

All are damned – they breathe an air,

Thick, infected, joy-dispelling:

Each pursues what seems most fair,

Mining like moles, through mind, and there

Scoop palace-caverns vast, where Care

In throned state is ever dwelling.

 

Part the Fourth

Sin
I

Lo, Peter in Hell's Grosvenor Square,

A footman in the Devil's service!

And the misjudging world would swear

That every man in service there

To virtue would prefer vice.

 

II

But Peter, though now damned, was not

What Peter was before damnation.

Men oftentimes prepare a lot

Which ere it finds them, is not what

Suits with their genuine station.

 

III

 

All things that Peter saw and felt

Had a peculiar aspect to him;

And when they came within the belt

Of his own nature, seemed to melt,

Like cloud to cloud, into him.

 

IV

And so the outward world uniting

To that within him, he became

Considerably uninviting

To those who, meditation slighting,

Were moulded in a different frame.

 

V

And he scorned them, and they scorned him;

And he scorned all they did; and they

Did all that men of their own trim

Are wont to do to please their whim,

Drinking, lying, swearing, play.

 

VI

Such were his fellow-servants; thus

His virtue, like our own, was built

Too much on that indignant fuss

Hypocrite Pride stirs up in us

To bully one another's guilt.

 

VII

He had a mind which was somehow

At once circumference and centre

Of all he might or feel or know;

Nothing went ever out, although

Something did ever enter.

 

VIII

He had as much imagination

As a pint-pot; – he never could

Fancy another situation,

From which to dart his contemplation,

Than that wherein he stood.

 

IX

Yet his was individual mind,

And new created all he saw

In a new manner, and refined

Those new creations, and combined

Them, by a master-spirit's law.

 

X

Thus – though unimaginative –

An apprehension clear, intense,

Of his mind's work, had made alive

The things it wrought on; I believe

Wakening a sort of thought in sense.

 

XI

But from the first 'twas Peter's drift

To be a kind of moral eunuch,

He touched the hem of Nature's shift,

Felt faint – and never dared uplift

The closest, all-concealing tunic.

 

XII

She laughed the while, with an arch smile,

And kissed him with a sister's kiss,

And said – »My best Diogenes,

I love you well – but, if you please,

Tempt not again my deepest bliss.

 

XIII

'Tis you are cold – for I, not coy,

Yield love for love, frank, warm, and true;

And Burns, a Scottish peasant boy –

His errors prove it – knew my joy

More, learned friend, than you.

 

XIV

Bocca bacciata non perde ventura,

Anzi rinnuova come fa la luna: –

So thought Boccaccio, whose sweet words might cure a

Male prude, like you, from what you now endure, a

Low-tide in soul, like a stagnant laguna.«

 

XV

Then Peter rubbed his eyes severe,

And smoothed his spacious forehead down

With his broad palm; – 'twixt love and fear,

He looked, as he no doubt felt, queer,

And in his dream sate down.

 

XVI

The Devil was no uncommon creature;

A leaden-witted thief – just huddled

Out of the dross and scum of nature;

A toad-like lump of limb and feature,

With mind, and heart, and fancy muddled.

 

XVII

 

He was that heavy, dull, cold thing,

The spirit of evil well may be:

A drone too base to have a sting;

Who gluts, and grimes his lazy wing,

And calls lust, luxury.

 

XVIII

Now he was quite the kind of wight

Round whom collect, at a fixed aera,

Venison, turtle, hock, and claret, –

Good cheer – and those who come to share it –

And best East Indian madeira!

 

XIX

It was his fancy to invite

Men of science, wit, and learning,

Who came to lend each other light;

He proudly thought that his gold's might

Had set those spirits burning.

 

XX

And men of learning, science, wit,

Considered him as you and I

Think of some rotten tree, and sit

Lounging and dining under it,

Exposed to the wide sky.

 

XXI

And all the while, with loose fat smile,

The willing wretch sat winking there,

Believing 'twas his power that made

That jovial scene – and that all paid

Homage to his unnoticed chair.

 

XXII

Though to be sure this place was Hell;

He was the Devil – and all they –

What though the claret circled well,

And wit, like ocean, rose and fell? –

Were damned eternally.

 

Part the Fifth

Grace
I

Among the guests who often stayed

Till the Devil's petits-soupers,

A man there came, fair as a maid,

And Peter noted what he said,

Standing behind his master's chair.

 

II

He was a mighty poet – and

A subtle-souled psychologist;

All things he seemed to understand,

Of old or new – of sea or land –

But his own mind – which was a mist.

 

III

 

This was a man who might have turned

Hell into Heaven – and so in gladness

A Heaven unto himself have earned;

But he in shadows undiscerned

Trusted, – and damned himself to madness.

 

IV

He spoke of poetry, and how

»Divine it was – a light – a love –

A spirit which like wind doth blow

As it listeth, to and fro;

A dew rained down from God above;

 

V

A power which comes and goes like dream,

And which none can ever trace –

Heaven's light on earth – Truth's brightest beam.«

And when he ceased there lay the gleam

Of those words upon his face.

 

VI

Now Peter, when he heard such talk,

Would, heedless of a broken pate,

Stand like a man asleep, or balk

Some wishing guest of knife or fork,

Or drop and break his master's plate.

 

VII

At night he oft would start and wake

Like a lover, and began

In a wild measure songs to make

On moor, and glen, and rocky lake,

And on the heart of man –

 

VIII

And on the universal sky –

And the wide earth's bosom green, –

And the sweet, strange mystery

Of what beyond these things may lie,

And yet remain unseen.

 

IX

For in his thought he visited

The spots in which, ere dead and damned,

He his wayward life had led;

Yet knew not whence the thoughts were fed

Which thus his fancy crammed.

 

X

And these obscure remembrances

Stirred such harmony in Peter,

That, whensoever he should please,

He could speak of rocks and trees

In poetic metre.

 

XI

 

For though it was without a sense

Of memory, yet he remembered well

Many a ditch and quick-set fence;

Of lakes he had intelligence,

He knew something of heath and fell.

 

XII

He had also dim recollections

Of pedlars tramping on their rounds;

Milk-pans and pails; and odd collections

Of saws, and proverbs; and reflections

Old parsons make in burying-grounds.

 

XIII

But Peter's verse was clear, and came

Announcing from the frozen hearth

Of a cold age, that none might tame

The soul of that diviner flame

It augured to the Earth:

 

XIV

Like gentle rains, on the dry plains,

Making that green which late was gray,

Or like the sudden moon, that stains

Some gloomy chamber's window-panes

With a broad light like day.

 

XV

For language was in Peter's hand

Like clay while he was yet a potter;

And he made songs for all the land,

Sweet both to feel and understand,

As pipkins late to mountain Cotter.

 

XVI

And Mr. ––, the bookseller,

Gave twenty pounds for some; – then scorning

A footman's yellow coat to wear,

Peter, too proud of heart, I fear,

Instantly gave the Devil warning.

 

XVII

Whereat the Devil took offence,

And swore in his soul a great oath then,

»That for his damned impertinence

He'd bring him to a proper sense

Of what was due to gentlemen!«

 

Part the Sixth

Damnation
I

»O that mine enemy had written

A book!« – cried Job: – a fearful curse,

If to the Arab, as the Briton,

'Twas galling to be critic-bitten: –

The Devil to Peter wished no worse.

 

II

When Peter's next new book found vent,

The Devil to all the first Reviews

A copy of it slyly sent,

With five-pound note as compliment,

And this short notice – »Pray abuse.«

 

III

 

Then seriatim, month and quarter,

Appeared such mad tirades. –

One said –

»Peter seduced Mrs. Foy's daughter,

Then drowned the mother in Ullswater,

The last thing as he went to bed.«

 

IV

Another – »Let him shave his head!

Where's Dr. Willis? – Or is he joking?

What does the rascal mean or hope,

No longer imitating Pope,

In that barbarian Shakespeare poking?«

 

V

 

One more, »Is incest not enough?

And must there be adultery too?

Grace after meat? Miscreant and Liar!

Thief! Blackguard! Scoundrel! Fool! Hell-fire

Is twenty times too good for you.

 

VI

By that last book of yours WE think

You've double damned yourself to scorn;

We warned you whilst yet on the brink

You stood.