He wearies of the stifling clamor, and departs for the field in order to relax his trembling hands and meditate. In the field he meets Youth, symbolized by a handsome, robust young man whose eyes have seen only the trees, mountains and brooks, whose body has inhaled only the pure air, and whose ears have listened only to the singing of the streams and birds, and the whistling of the wind through the autumn leaves.
At this meeting, Youth is carrying a flute in his hand, preparing to greet Nature with his eternal melody of the open field. Youth and Age discuss freely their respective conceptions of life, Age commenting that naught but evil and misery are created in the city by human society, while Youth insists that only by leading a life close to the heart of Nature can one’s heart find true pleasure and contentment, filling the heart’s domain to its fullest with simple, God-given joy.
From this debate between Age and Youth, Kahlil Gibran’s approaches to life, death, and religion are revealed. He does not propose that all persons abandon urbanity for life on the mountainside, but he endeavors to focus attention upon a simple formula for better life, and urges the people to unchain themselves from the rattling shackles of society and avail themselves, to as great a degree as possible, of the natural freedom and tranquility of rural existence. The field which Gibran describes is symbolic of the life of rich wholesomeness accruing to the heart of the person who abides close by the earth.
By reason of the nebulous, untranslatable character of the Arabic language, this play-poem is variously called The Procession and The Cavalcade. In considering Gibran’s sadness as reflected herein, the translator determined that The Cortège was best suited, as a title, to the author’s intention. This same indefiniteness, inherent in the Arabic, required occasional departure from strict translation in order that Gibran’s mighty message be captured intact.
* * * * * * *
Age: True, good deed by man is ever done,
But when man is gone, evil does not
Perish with him. Like turning wheels
We are controlled by the hands of
Time where e’er man resides. Say not
“This man is famed and learned, or
Master of knowledge from the angels
Sent,” for in the city the best of
Man is but one of a flock, led by
The shepherd in strong voice. And he
Who follows not the command must soon
Stand before his killers.
Youth: There is no shepherd over man in
The beautiful field, nor sheep to
Graze nor hearts to bleed. Winter
Departs with her garment and Spring
Must come, but only by God’s great
Command. Your people are born as
Slaves, and by your tyrants their
Souls are torn. Where e’er goes the
Leader, so go they, and woe unto
Him who would refuse!
Give me the flute and let me sing,
And through my soul let music ring;
The song of the flute is more sublime
Than all glory of kings in all of time.
Age: Life amid the throngs is but brief
And drug-laden slumber, mixed with
Mad dreams and spectres and fears.
The secret of the heart is encased
In sorrow, and only in sorrow is
Found our joy, while happiness serves
But to conceal the deep mystery of life,
And if sorrow I were to abandon for
The calm of the field, naught but
Emptiness would be my lot.
Youth: The joy of one is the sorrow of the
Other, and there is no sorrow in the
Beautiful field, or sadness brought
By scornful deed. The frolicsome
Breeze brings joy to sad hearts, and
Your sorrow of heart is but a dream of
Fancy, passing swiftly, like the quick
Brook. Your sorrow would in the field
Vanish, as the autumn leaf is sped off
On the forehead of the brook, and your
Heart would be calm, as the broad lake
Is calm under the great lights of God.
Give me the flute and let me sing,
And through my soul let music ring;
Heaven’s melody alone will ever remain,
All of earth’s objects are but vain.
Age: Few are those content with life and far
From care. The river of the field is
But a carrier of emptiness; the river
Of human life has been diverted into old
Cups of knowledge and presented to man
Who drinks of life’s richness but heeds
Not its warnings. He is joyous when the
Cups are of happiness, but he grumbles
When he prays to God and asks for the
Wealth he scarce merits. And when he
Attains his goal of iron riches his
Dreams of fear enslave him forever.
This world is but a wine shop whose
Owner is Time, and the drunkards
Demand much for little offering.
Youth: There is no wine in the beautiful
Field, for glorious intoxication of
The soul is the reward of all who
Seek it in the bosom of Nature. The
Cloud which shelters the moon must
Be pierced with ardour if one needs
Behold the moon’s light. The people
Of the city abuse the wine of Time,
For they think upon it as a temple,
And they drink of it with ease and
With unthinking, and they flee,
Scurrying into old age with deep
But unknowing sorrow.
Give me the flute and let me sing,
And through my soul let music ring;
The song of God must ever stay,
All other things must pass away.
Age: Religion to man is like your field,
For it is planted with hope and
Tilled by the faithful; or it is
Tended by the shivering ignorant,
Fearing the fire of hell; or it is
Sowed by the strong in wealth of
Empty gold who look upon religion
As a kind of barter, ever seeking
Profit in earthly reward. But
Their hearts are lost despite
Their throbbing, and the product
Of their spiritual farming is but
The unwanted weed of the valley.
Youth: There is no religion in the Godly
And beautiful field, nor any heretic
Nor color nor creed, for when the
Nightingale sings, all is beauty and
Joy and religion, and the spirit is
Soothed and the reward is peace.
Give me the flute and let me sing,
Prayer is my music, love is my string;
The moaning flute will surely sound
The misery of those in the city bound.
Age: What of justice and earthly rule
That makes us laugh and weep? For the
Criminal who is weak and poor the
Narrow cell or death awaits; but
Honour and glory await the rich who
Conceal their crimes behind their
Gold and silver and inherited glory.
Youth: All is justice in Nature’s field; to
None does Nature grant neglect or
Favor. The trees are grown in each
Other’s way, but when the breeze is
Scampering all will sway. Justice in
The field is like the snow, for it
Blankets all things, and when the sun
Appears, all things must emerge in
Strength and in beauty and in fragrance.
Give me the flute and let me sing
For the song of God is everything;
The truth of the flute will e’er remain,
While crimes and men are but disdain.
Age: The people of the city are enmeshed
In the web of the tyrant who rages
In fury when he grows old. In the
Lion’s den there is a scent, and be
The lion there or not, the fox will
Not approach. The starling is timid
When he soars the infinite, but the
Eagle is proud, even when he dies.
The strength of the spirit alone is
The power of powers, and must in time
Crumble to powder all things opposing
It. Do not condemn, but pity the
Faithless and their weakness and their
Ignorance and their nothingness.
Youth: The field sees not the weak nor the
Strong, for to Nature, all are one
And all are strong. When the lion
Roars, the field does not say, “He is
A terrible beast … let us flee!” Man’s
Shadow passes in speed through his
Brief and sorrowful visit to earth,
And rests in the vast firmament of
Thought, which is heaven’s field; and
Like leaves of autumn that fall to the
Heart of earth, all must again appear in
The great springtime of colourful youth,
Beautiful in their re-birth. And the leaf
Of the tree will thrive in hearty life
After man’s objects of substance perish
Into vapour and forgottenness.
Give me the flute and let me sing,
For strength of soul my song will bring;
The heavenly flute will long be cherished
But man and his greed will soon be perished.
Age: Man is weak by his own hand, for he
Has refashioned God’s law into his own
Confining manner of life, chaining
Himself with the coarse irons of the
Rules of society which he desired; and
He is steadfast in refusing to be aware
Of the great tragedy he has cast upon
Himself and his children and their sons.
Man has erected on this earth a prison
Of quarrels from which he cannot now
Escape, and misery is his voluntary lot.
Youth: To Nature all are alive and all are
Free. The earthly glory of man is an
Empty dream, vanishing with the bubbles
In the rocky stream. When the almond
Tree spreads her blossoms on the small
Plants growing below, she does not say,
“How rich am I! How poor are they!”
Give me the flute and let me sing,
And through my soul let music ring;
The melody of God will never wane,
While all on earth is naught but vain.
Age: The kindness of the people is but an
Empty shell containing no gem or
Precious pearl. With two hearts do
People live; a small one of deep
Softness, the other of steel.
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