The eighteenth century held its own. History muttered
down Fleet Street, like Dr. Johnson, in Adams's ear; Vanity Fair
was alive on Piccadilly in yellow chariots with coachmen in wigs,
on hammer-cloths; footmen with canes, on the footboard, and a
shrivelled old woman inside; half the great houses, black with
London smoke, bore large funereal hatchments; every one seemed
insolent, and the most insolent structures in the world were the
Royal Exchange and the Bank of England. In November, 1858, London
was still vast, but it was the London of the eighteenth century
that an American felt and hated.
Education went backward. Adams, still a boy, could
not guess how intensely intimate this London grime was to become to
him as a man, but he could still less conceive himself returning to
it fifty years afterwards, noting at each turn how the great city
grew smaller as it doubled in size; cheaper as it quadrupled its
wealth; less imperial as its empire widened; less dignified as it
tried to be civil. He liked it best when he hated it. Education
began at the end, or perhaps would end at the beginning. Thus far
it had remained in the eighteenth century, and the next step took
it back to the sixteenth. He crossed to Antwerp. As the Baron Osy
steamed up the Scheldt in the morning mists, a travelling band on
deck began to play, and groups of peasants, working along the
fields, dropped their tools to join in dancing. Ostade and Teniers
were as much alive as they ever were, and even the Duke of Alva was
still at home. The thirteenth-century cathedral towered above a
sixteenth-century mass of tiled roofs, ending abruptly in walls and
a landscape that had not changed. The taste of the town was thick,
rich, ripe, like a sweet wine; it was mediaeval, so that Rubens
seemed modern; it was one of the strongest and fullest flavors that
ever touched the young man's palate; but he might as well have
drunk out his excitement in old Malmsey, for all the education he
got from it. Even in art, one can hardly begin with Antwerp
Cathedral and the Descent from the Cross. He merely got drunk on
his emotions, and had then to get sober as he best could. He was
terribly sober when he saw Antwerp half a century afterwards. One
lesson he did learn without suspecting that he must immediately
lose it. He felt his middle ages and the sixteenth century alive.
He was young enough, and the towns were dirty enough - unimproved,
unrestored, untouristed - to retain the sense of reality. As a
taste or a smell, it was education, especially because it lasted
barely ten years longer; but it was education only sensual. He
never dreamed of trying to educate himself to the Descent from the
Cross. He was only too happy to feel himself kneeling at the foot
of the Cross; he learned only to loathe the sordid necessity of
getting up again, and going about his stupid business.
This was one of the foreseen dangers of Europe, but
it vanished rapidly enough to reassure the most anxious of parents.
Dropped into Berlin one morning without guide or direction, the
young man in search of education floundered in a mere mess of
misunderstandings. He could never recall what he expected to find,
but whatever he expected, it had no relation with what it turned
out to be. A student at twenty takes easily to anything, even to
Berlin, and he would have accepted the thirteenth century pure and
simple since his guides assured him that this was his right path;
but a week's experience left him dazed and dull. Faith held out,
but the paths grew dim. Berlin astonished him, but he had no lack
of friends to show him all the amusement it had to offer. Within a
day or two he was running about with the rest to beer-cellars and
music-halls and dance-rooms, smoking bad tobacco, drinking poor
beer, and eating sauerkraut and sausages as though he knew no
better. This was easy. One can always descend the social ladder.
The trouble came when he asked for the education he was promised.
His friends took him to be registered as a student of the
university; they selected his professors and courses; they showed
him where to buy the Institutes of Gaius and several German works
on the Civil Law in numerous volumes; and they led him to his first
lecture.
His first lecture was his last. The young man was
not very quick, and he had almost religious respect for his guides
and advisers; but he needed no more than one hour to satisfy him
that he had made another failure in education, and this time a
fatal one. That the language would require at least three months'
hard work before he could touch the Law was an annoying discovery;
but the shock that upset him was the discovery of the university
itself.
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