Slop, unless I make haste, the thing will
actually befall me as it is.
Chapter 2.II.
In the case of knots,—by which, in the first place, I would not
be understood to mean slip-knots—because in the course of my life
and opinions—my opinions concerning them will come in more properly
when I mention the catastrophe of my great uncle Mr. Hammond
Shandy,—a little man,—but of high fancy:—he rushed into the duke of
Monmouth's affair:—nor, secondly, in this place, do I mean that
particular species of knots called bow-knots;—there is so little
address, or skill, or patience required in the unloosing them, that
they are below my giving any opinion at all about them.—But by the
knots I am speaking of, may it please your reverences to believe,
that I mean good, honest, devilish tight, hard knots, made bona
fide, as Obadiah made his;—in which there is no quibbling provision
made by the duplication and return of the two ends of the strings
thro' the annulus or noose made by the second implication of
them—to get them slipp'd and undone by.—I hope you apprehend
me.
In the case of these knots then, and of the several
obstructions, which, may it please your reverences, such knots cast
in our way in getting through life—every hasty man can whip out his
pen-knife and cut through them.—'Tis wrong. Believe me, Sirs, the
most virtuous way, and which both reason and conscience dictate—is
to take our teeth or our fingers to them.—Dr. Slop had lost his
teeth—his favourite instrument, by extracting in a wrong direction,
or by some misapplication of it, unfortunately slipping, he had
formerly, in a hard labour, knock'd out three of the best of them
with the handle of it:—he tried his fingers—alas; the nails of his
fingers and thumbs were cut close.—The duce take it! I can make
nothing of it either way, cried Dr. Slop.—The trampling over head
near my mother's bed-side increased.—Pox take the fellow! I shall
never get the knots untied as long as I live.—My mother gave a
groan.—Lend me your penknife—I must e'en cut the knots at
last—pugh!—psha!—Lord! I have cut my thumb quite across to the very
bone—curse the fellow—if there was not another man-midwife within
fifty miles—I am undone for this bout—I wish the scoundrel hang'd—I
wish he was shot—I wish all the devils in hell had him for a
blockhead—!
My father had a great respect for Obadiah, and could not bear to
hear him disposed of in such a manner—he had moreover some little
respect for himself—and could as ill bear with the indignity
offered to himself in it.
Had Dr. Slop cut any part about him, but his thumb—my father had
pass'd it by—his prudence had triumphed: as it was, he was
determined to have his revenge.
Small curses, Dr. Slop, upon great occasions, quoth my father
(condoling with him first upon the accident) are but so much waste
of our strength and soul's health to no manner of purpose.—I own
it, replied Dr. Slop.—They are like sparrow-shot, quoth my uncle
Toby (suspending his whistling) fired against a bastion.—They
serve, continued my father, to stir the humours—but carry off none
of their acrimony:—for my own part, I seldom swear or curse at
all—I hold it bad—but if I fall into it by surprize, I generally
retain so much presence of mind (right, quoth my uncle Toby) as to
make it answer my purpose—that is, I swear on till I find myself
easy. A wife and a just man however would always endeavour to
proportion the vent given to these humours, not only to the degree
of them stirring within himself—but to the size and ill intent of
the offence upon which they are to fall.—'Injuries come only from
the heart,'—quoth my uncle Toby. For this reason, continued my
father, with the most Cervantick gravity, I have the greatest
veneration in the world for that gentleman, who, in distrust of his
own discretion in this point, sat down and composed (that is at his
leisure) fit forms of swearing suitable to all cases, from the
lowest to the highest provocation which could possibly happen to
him—which forms being well considered by him, and such moreover as
he could stand to, he kept them ever by him on the chimney-piece,
within his reach, ready for use.—I never apprehended, replied Dr.
Slop, that such a thing was ever thought of—much less executed. I
beg your pardon, answered my father; I was reading, though not
using, one of them to my brother Toby this morning, whilst he
pour'd out the tea—'tis here upon the shelf over my head;—but if I
remember right, 'tis too violent for a cut of the thumb.—Not at
all, quoth Dr. Slop—the devil take the fellow.—Then, answered my
father, 'Tis much at your service, Dr. Slop—on condition you will
read it aloud;—so rising up and reaching down a form of
excommunication of the church of Rome, a copy of which, my father
(who was curious in his collections) had procured out of the
leger-book of the church of Rochester, writ by Ernulphus the
bishop—with a most affected seriousness of look and voice, which
might have cajoled Ernulphus himself—he put it into Dr. Slop's
hands.—Dr. Slop wrapt his thumb up in the corner of his
handkerchief, and with a wry face, though without any suspicion,
read aloud, as follows—my uncle Toby whistling Lillabullero as loud
as he could all the time.
(As the geniuneness of the consultation of the Sorbonne upon the
question of baptism, was doubted by some, and denied by
others—'twas thought proper to print the original of this
excommunication; for the copy of which Mr. Shandy returns thanks to
the chapter clerk of the dean and chapter of Rochester.)
Chapter 2.III.
Textus de Ecclesia Roffensi, per Ernulfum Episcopum.
Excommunicatio.
Ex auctoritate Dei omnipotentis, Patris, et Filij, et Spiritus Sancti, et
sanctorum canonum, sanctaeque et entemeratae Virginis Dei genetricis
Mariae,—
—Atque omnium coelestium virtutum, angelorum, archangelorum, thronorum,
dominationum, potestatuum, cherubin ac seraphin, & sanctorum patriarchum,
prophetarum, & omnium apolstolorum & evangelistarum, & sanctorum
innocentum, qui in conspectu Agni soli digni inventi sunt canticum cantare
novum, et sanctorum martyrum et sanctorum confessorum, et sanctarum
virginum, atque omnium simul sanctorum et electorum Dei,—Excommunicamus,
et
vel
os s vel
os
anathematizamus hunc furem, vel hunc
Os
malefactorem, N.N. et a liminibus sanctae Dei ecclesiae sequestramus, et
aeternis
vel i n
suppliciis excruciandus, mancipetur, cum Dathan et Abiram, et cum his qui
dixerunt Domino Deo, Recede a nobis, scientiam viarum tuarum nolumus: et
ficut aqua ignis extinguatur lu- vel eorum
cerna ejus in secula seculorum nisi resque- n n
rit, et ad satisfactionem venerit. Amen.
os
Maledicat illum Deus Pater qui homi- os
nem creavit. Maledicat illum Dei Filius qui pro homine passus est.
Maledicat
os
illum Spiritus Sanctus qui in baptismo ef-
os
fusus est. Maledicat illum sancta crux, quam Christus pro nostra salute
hostem triumphans ascendit.
os
Maledicat illum sancta Dei genetrix et
os
perpetua Virgo Maria. Maledicat illum sanctus Michael, animarum susceptor
sa-
os
crarum. Maledicant illum omnes angeli et archangeli, principatus et
potestates, omnisque militia coelestis.
os
Maledicat illum patriarcharum et prophetarum laudabilis numerus. Maledicat
os
illum sanctus Johannes Praecursor et Baptista Christi, et sanctus Petrus,
et sanctus Paulus, atque sanctus Andreas, omnesque Christi apostoli, simul
et caeteri discipuli, quatuor quoque evangelistae, qui sua praedicatione
mundum universum converte-
os
runt. Maledicat illum cuneus martyrum et confessorum mirificus, qui Deo
bonis operibus placitus inventus est.
os
Maledicant illum sacrarum virginum chori, quae mundi vana causa honoris
Christi respuenda contempserunt. Male- os
dicant illum omnes sancti qui ab initio mundi usque in finem seculi Deo
dilecti inveniuntur.
os
Maledicant illum coeli et terra, et omnia sancta in eis manentia.
i n n
Maledictus sit ubicunque, fuerit, sive in domo, sive in agro, sive in via,
sive in semita, sive in silva, sive in aqua, sive in ecclesia.
i n
Maledictus sit vivendo, moriendo,—-
manducando, bibendo, esuriendo, sitiendo, jejunando, dormitando, dormiendo,
vigilando, ambulando, stando, sedendo, jacendo, operando, quiescendo,
mingendo, cacando, flebotomando.
i n
Maledictus sit in totis viribus corporis.
i n
Maledictus sit intus et exterius.
i n i
Maledictus sit in capillis; maledictus
n i n
sit in cerebro. Maledictus sit in vertice, in temporibus, in fronte, in
auriculis, in superciliis, in oculis, in genis, in maxillis, in naribus, in
dentibus, mordacibus, in labris sive molibus, in labiis, in guttere, in
humeris, in harnis, in brachiis, in manubus, in digitis, in pectore, in
corde, et in omnibus interioribus stomacho tenus, in renibus, in
inguinibus, in femore, in genitalibus, in coxis, in genubus, in cruribus,
in pedibus, et in unguibus.
Maledictus sit in totis compagibus membrorum, a vertice capitis, usque ad
plantam pedis—non sit in eo sanitas.
Maledicat illum Christus Filius Dei vivi toto suae majestatis imperio—
—et insurgat adversus illum coelum cum omnibus virtutibus quae in eo
moventur ad damnandum eum, nisi penituerit et ad satisfactionem venerit.
Amen. Fiat, fiat. Amen.
Chapter 2.IV.
'By the authority of God Almighty, the Father, Son, and Holy
Ghost, and of the holy canons, and of the undefiled Virgin Mary,
mother and patroness of our Saviour.' I think there is no
necessity, quoth Dr. Slop, dropping the paper down to his knee, and
addressing himself to my father—as you have read it over, Sir, so
lately, to read it aloud—and as Captain Shandy seems to have no
great inclination to hear it—I may as well read it to myself.
That's contrary to treaty, replied my father:—besides, there is
something so whimsical, especially in the latter part of it, I
should grieve to lose the pleasure of a second reading. Dr.
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