Slop
did not altogether like it,—but my uncle Toby offering at that
instant to give over whistling, and read it himself to them;—Dr.
Slop thought he might as well read it under the cover of my uncle
Toby's whistling—as suffer my uncle Toby to read it alone;—so
raising up the paper to his face, and holding it quite parallel to
it, in order to hide his chagrin—he read it aloud as follows—my
uncle Toby whistling Lillabullero, though not quite so loud as
before.
'By the authority of God Almighty, the Father, Son, and Holy
Ghost, and of the undefiled Virgin Mary, mother and patroness of
our Saviour, and of all the celestial virtues, angels, archangels,
thrones, dominions, powers, cherubins and seraphins, and of all the
holy patriarchs, prophets, and of all the apostles and evangelists,
and of the holy innocents, who in the sight of the Holy Lamb, are
found worthy to sing the new song of the holy martyrs and holy
confessors, and of the holy virgins, and of all the saints
together, with the holy and elect of God,—May he' (Obadiah) 'be
damn'd' (for tying these knots)—'We excommunicate, and anathematize
him, and from the thresholds of the holy church of God Almighty we
sequester him, that he may be tormented, disposed, and delivered
over with Dathan and Abiram, and with those who say unto the Lord
God, Depart from us, we desire none of thy ways. And as fire is
quenched with water, so let the light of him be put out for
evermore, unless it shall repent him' (Obadiah, of the knots which
he has tied) 'and make satisfaction' (for them) 'Amen.
'May the Father who created man, curse him.—May the Son who
suffered for us curse him.—May the Holy Ghost, who was given to us
in baptism, curse him' (Obadiah)—'May the holy cross which Christ,
for our salvation triumphing over his enemies, ascended, curse
him.
'May the holy and eternal Virgin Mary, mother of God, curse
him.—May St. Michael, the advocate of holy souls, curse him.—May
all the angels and archangels, principalities and powers, and all
the heavenly armies, curse him.' (Our armies swore terribly in
Flanders, cried my uncle Toby,—but nothing to this.—For my own part
I could not have a heart to curse my dog so.)
'May St. John, the Praecursor, and St. John the Baptist, and St.
Peter and St. Paul, and St. Andrew, and all other Christ's
apostles, together curse him. And may the rest of his disciples and
four evangelists, who by their preaching converted the universal
world, and may the holy and wonderful company of martyrs and
confessors who by their holy works are found pleasing to God
Almighty, curse him' (Obadiah.)
'May the holy choir of the holy virgins, who for the honour of
Christ have despised the things of the world, damn him—May all the
saints, who from the beginning of the world to everlasting ages are
found to be beloved of God, damn him—May the heavens and earth, and
all the holy things remaining therein, damn him,' (Obadiah) 'or
her,' (or whoever else had a hand in tying these knots.)
'May he (Obadiah) be damn'd wherever he be—whether in the house
or the stables, the garden or the field, or the highway, or in the
path, or in the wood, or in the water, or in the church.—May he be
cursed in living, in dying.' (Here my uncle Toby, taking the
advantage of a minim in the second bar of his tune, kept whistling
one continued note to the end of the sentence.—Dr. Slop, with his
division of curses moving under him, like a running bass all the
way.) 'May he be cursed in eating and drinking, in being hungry, in
being thirsty, in fasting, in sleeping, in slumbering, in walking,
in standing, in sitting, in lying, in working, in resting, in
pissing, in shitting, and in blood-letting!
'May he' (Obadiah) 'be cursed in all the faculties of his
body!
'May he be cursed inwardly and outwardly!—May he be cursed in
the hair of his head!—May he be cursed in his brains, and in his
vertex,' (that is a sad curse, quoth my father) 'in his temples, in
his forehead, in his ears, in his eye-brows, in his cheeks, in his
jaw-bones, in his nostrils, in his fore-teeth and grinders, in his
lips, in his throat, in his shoulders, in his wrists, in his arms,
in his hands, in his fingers!
'May he be damn'd in his mouth, in his breast, in his heart and
purtenance, down to the very stomach!
'May he be cursed in his reins, and in his groin,' (God in
heaven forbid! quoth my uncle Toby) 'in his thighs, in his
genitals,' (my father shook his head) 'and in his hips, and in his
knees, his legs, and feet, and toe-nails!
'May he be cursed in all the joints and articulations of the
members, from the top of his head to the sole of his foot! May
there be no soundness in him!
'May the son of the living God, with all the glory of his
Majesty'—(Here my uncle Toby, throwing back his head, gave a
monstrous, long, loud Whew—w—w—something betwixt the interjectional
whistle of Hay-day! and the word itself.)—
—By the golden beard of Jupiter—and of Juno (if her majesty wore
one) and by the beards of the rest of your heathen worships, which
by the bye was no small number, since what with the beards of your
celestial gods, and gods aerial and aquatick—to say nothing of the
beards of town-gods and country-gods, or of the celestial goddesses
your wives, or of the infernal goddesses your whores and concubines
(that is in case they wore them)—all which beards, as Varro tells
me, upon his word and honour, when mustered up together, made no
less than thirty thousand effective beards upon the Pagan
establishment;—every beard of which claimed the rights and
privileges of being stroken and sworn by—by all these beards
together then—I vow and protest, that of the two bad cassocks I am
worth in the world, I would have given the better of them, as
freely as ever Cid Hamet offered his—to have stood by, and heard my
uncle Toby's accompanyment.
—'curse him!'—continued Dr. Slop,—'and may heaven, with all the
powers which move therein, rise up against him, curse and damn him'
(Obadiah) 'unless he repent and make satisfaction! Amen. So be
it,—so be it. Amen.'
I declare, quoth my uncle Toby, my heart would not let me curse
the devil himself with so much bitterness.—He is the father of
curses, replied Dr. Slop.—So am not I, replied my uncle.—But he is
cursed, and damn'd already, to all eternity, replied Dr. Slop.
I am sorry for it, quoth my uncle Toby.
Dr. Slop drew up his mouth, and was just beginning to return my
uncle Toby the compliment of his Whu—u—u—or interjectional
whistle—when the door hastily opening in the next chapter but
one—put an end to the affair.
Chapter 2.V.
Now don't let us give ourselves a parcel of airs, and pretend
that the oaths we make free with in this land of liberty of ours
are our own; and because we have the spirit to swear them,—imagine
that we have had the wit to invent them too.
I'll undertake this moment to prove it to any man in the world,
except to a connoisseur:—though I declare I object only to a
connoisseur in swearing,—as I would do to a connoisseur in
painting, &c. &c. the whole set of 'em are so hung round
and befetish'd with the bobs and trinkets of criticism,—or to drop
my metaphor, which by the bye is a pity—for I have fetch'd it as
far as from the coast of Guiney;—their heads, Sir, are stuck so
full of rules and compasses, and have that eternal propensity to
apply them upon all occasions, that a work of genius had better go
to the devil at once, than stand to be prick'd and tortured to
death by 'em.
—And how did Garrick speak the soliloquy last night?—Oh, against
all rule, my lord,—most ungrammatically! betwixt the substantive
and the adjective, which should agree together in number, case, and
gender, he made a breach thus,—stopping, as if the point wanted
settling;—and betwixt the nominative case, which your lordship
knows should govern the verb, he suspended his voice in the
epilogue a dozen times three seconds and three fifths by a stop
watch, my lord, each time.—Admirable grammarian!—But in suspending
his voice—was the sense suspended likewise? Did no expression of
attitude or countenance fill up the chasm?—Was the eye silent? Did
you narrowly look?—I look'd only at the stop-watch, my
lord.—Excellent observer!
And what of this new book the whole world makes such a rout
about?—Oh! 'tis out of all plumb, my lord,—quite an irregular
thing!—not one of the angles at the four corners was a right
angle.—I had my rule and compasses, &c. my lord, in my
pocket.—Excellent critick!
—And for the epick poem your lordship bid me look at—upon taking
the length, breadth, height, and depth of it, and trying them at
home upon an exact scale of Bossu's—'tis out, my lord, in every one
of its dimensions.—Admirable connoisseur!
—And did you step in, to take a look at the grand picture in
your way back?—'Tis a melancholy daub! my lord; not one principle
of the pyramid in any one group!—and what a price!—for there is
nothing of the colouring of Titian—the expression of Rubens—the
grace of Raphael—the purity of Dominichino—the corregiescity of
Corregio—the learning of Poussin—the airs of Guido—the taste of the
Carrachis—or the grand contour of Angelo.—Grant me patience, just
Heaven!—Of all the cants which are canted in this canting
world—though the cant of hypocrites may be the worst—the cant of
criticism is the most tormenting!
I would go fifty miles on foot, for I have not a horse worth
riding on, to kiss the hand of that man whose generous heart will
give up the reins of his imagination into his author's hands—be
pleased he knows not why, and cares not wherefore.
Great Apollo! if thou art in a giving humour—give me—I ask no
more, but one stroke of native humour, with a single spark of thy
own fire along with it—and send Mercury, with the rules and
compasses, if he can be spared, with my compliments to—no
matter.
Now to any one else I will undertake to prove, that all the
oaths and imprecations which we have been puffing off upon the
world for these two hundred and fifty years last past as
originals—except St. Paul's thumb—God's flesh and God's fish, which
were oaths monarchical, and, considering who made them, not much
amiss; and as kings oaths, 'tis not much matter whether they were
fish or flesh;—else I say, there is not an oath, or at least a
curse amongst them, which has not been copied over and over again
out of Ernulphus a thousand times: but, like all other copies, how
infinitely short of the force and spirit of the original!—it is
thought to be no bad oath—and by itself passes very well—'G-d damn
you.'—Set it beside Ernulphus's—'God almighty the Father damn
you—God the Son damn you—God the Holy Ghost damn you'—you see 'tis
nothing.—There is an orientality in his, we cannot rise up to:
besides, he is more copious in his invention—possess'd more of the
excellencies of a swearer—had such a thorough knowledge of the
human frame, its membranes, nerves, ligaments, knittings of the
joints, and articulations,—that when Ernulphus cursed—no part
escaped him.—'Tis true there is something of a hardness in his
manner—and, as in Michael Angelo, a want of grace—but then there is
such a greatness of gusto!
My father, who generally look'd upon every thing in a light very
different from all mankind, would, after all, never allow this to
be an original.—He considered rather Ernulphus's anathema, as an
institute of swearing, in which, as he suspected, upon the decline
of swearing in some milder pontificate, Ernulphus, by order of the
succeeding pope, had with great learning and diligence collected
together all the laws of it;—for the same reason that Justinian, in
the decline of the empire, had ordered his chancellor Tribonian to
collect the Roman or civil laws all together into one code or
digest—lest, through the rust of time—and the fatality of all
things committed to oral tradition—they should be lost to the world
for ever.
For this reason my father would oft-times affirm, there was not
an oath from the great and tremendous oath of William the conqueror
(By the splendour of God) down to the lowest oath of a scavenger
(Damn your eyes) which was not to be found in Ernulphus.—In short,
he would add—I defy a man to swear out of it.
The hypothesis is, like most of my father's, singular and
ingenious too;—nor have I any objection to it, but that it
overturns my own.
Chapter 2.VI.
—Bless my soul!—my poor mistress is ready to faint—and her pains
are gone—and the drops are done—and the bottle of julap is
broke—and the nurse has cut her arm—(and I, my thumb, cried Dr.
Slop,) and the child is where it was, continued Susannah,—and the
midwife has fallen backwards upon the edge of the fender, and
bruised her hip as black as your hat.—I'll look at it, quoth Dr
Slop.—There is no need of that, replied Susannah,—you had better
look at my mistress—but the midwife would gladly first give you an
account how things are, so desires you would go up stairs and speak
to her this moment.
Human nature is the same in all professions.
The midwife had just before been put over Dr. Slop's head—He had
not digested it.—No, replied Dr. Slop, 'twould be full as proper if
the midwife came down to me.—I like subordination, quoth my uncle
Toby,—and but for it, after the reduction of Lisle, I know not what
might have become of the garrison of Ghent, in the mutiny for
bread, in the year Ten.—Nor, replied Dr. Slop, (parodying my uncle
Toby's hobby-horsical reflection; though full as hobby-horsical
himself)—do I know, Captain Shandy, what might have become of the
garrison above stairs, in the mutiny and confusion I find all
things are in at present, but for the subordination of fingers and
thumbs to...—the application of which, Sir, under this accident of
mine, comes in so a propos, that without it, the cut upon my thumb
might have been felt by the Shandy family, as long as the Shandy
family had a name.
Chapter 2.VII.
Let us go back to the...—in the last chapter.
It is a singular stroke of eloquence (at least it was so, when
eloquence flourished at Athens and Rome, and would be so now, did
orators wear mantles) not to mention the name of a thing, when you
had the thing about you in petto, ready to produce, pop, in the
place you want it. A scar, an axe, a sword, a pink'd doublet, a
rusty helmet, a pound and a half of pot-ashes in an urn, or a
three-halfpenny pickle pot—but above all, a tender infant royally
accoutred.—Tho' if it was too young, and the oration as long as
Tully's second Philippick—it must certainly have beshit the
orator's mantle.—And then again, if too old,—it must have been
unwieldly and incommodious to his action—so as to make him lose by
his child almost as much as he could gain by it.—Otherwise, when a
state orator has hit the precise age to a minute—hid his Bambino in
his mantle so cunningly that no mortal could smell it—and produced
it so critically, that no soul could say, it came in by head and
shoulders—Oh Sirs! it has done wonders—It has open'd the sluices,
and turn'd the brains, and shook the principles, and unhinged the
politicks of half a nation.
These feats however are not to be done, except in those states
and times, I say, where orators wore mantles—and pretty large ones
too, my brethren, with some twenty or five-and-twenty yards of good
purple, superfine, marketable cloth in them—with large flowing
folds and doubles, and in a great style of design.—All which
plainly shews, may it please your worships, that the decay of
eloquence, and the little good service it does at present, both
within and without doors, is owing to nothing else in the world,
but short coats, and the disuse of trunk-hose.—We can conceal
nothing under ours, Madam, worth shewing.
Chapter 2.VIII.
Dr. Slop was within an ace of being an exception to all this
argumentation: for happening to have his green baize bag upon his
knees, when he began to parody my uncle Toby—'twas as good as the
best mantle in the world to him: for which purpose, when he foresaw
the sentence would end in his new-invented forceps, he thrust his
hand into the bag in order to have them ready to clap in, when your
reverences took so much notice of the..., which had he managed—my
uncle Toby had certainly been overthrown: the sentence and the
argument in that case jumping closely in one point, so like the two
lines which form the salient angle of a ravelin,—Dr. Slop would
never have given them up;—and my uncle Toby would as soon have
thought of flying, as taking them by force: but Dr. Slop fumbled so
vilely in pulling them out, it took off the whole effect, and what
was a ten times worse evil (for they seldom come alone in this
life) in pulling out his forceps, his forceps unfortunately drew
out the squirt along with it.
When a proposition can be taken in two senses—'tis a law in
disputation, That the respondent may reply to which of the two he
pleases, or finds most convenient for him.—This threw the advantage
of the argument quite on my uncle Toby's side.—'Good God!' cried my
uncle Toby, 'are children brought into the world with a
squirt?'
Chapter 2.IX.
—Upon my honour, Sir, you have tore every bit of skin quite off
the back of both my hands with your forceps, cried my uncle
Toby—and you have crush'd all my knuckles into the bargain with
them to a jelly. 'Tis your own fault, said Dr. Slop—you should have
clinch'd your two fists together into the form of a child's head as
I told you, and sat firm.—I did so, answered my uncle Toby.—Then
the points of my forceps have not been sufficiently arm'd, or the
rivet wants closing—or else the cut on my thumb has made me a
little aukward—or possibly—'Tis well, quoth my father, interrupting
the detail of possibilities—that the experiment was not first made
upon my child's head-piece.—It would not have been a cherry-stone
the worse, answered Dr. Slop.—I maintain it, said my uncle Toby, it
would have broke the cerebellum (unless indeed the skull had been
as hard as a granado) and turn'd it all into a perfect
posset.—Pshaw! replied Dr. Slop, a child's head is naturally as
soft as the pap of an apple;—the sutures give way—and besides, I
could have extracted by the feet after.—Not you, said she.—I rather
wish you would begin that way, quoth my father.
Pray do, added my uncle Toby.
Chapter 2.X.
—And pray, good woman, after all, will you take upon you to say,
it may not be the child's hip, as well as the child's head?—'Tis
most certainly the head, replied the midwife.
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