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He celebrated in
Songs of Innocence with extraordinary inward understanding, the imaginative separateness of the child. He hated scientific investigation. He could say in his old age, when provoked, that he believed the world was flat. He was undoubtedly sincere, but he did not really care what shape it was; he would not have believed any evidence whatsoever that there were many planets and universes. He did not believe in God; under all his artistic labors and intellectual heresies he seems to have thought of nothing else. He is one of the most prophetic and gifted rebels in the history of Western man—a man peculiarly of our time, with the divisions of our time. Some of his ideas were automatically superstitious, and a large part of his writing is rant. There are features of his thought that carry us beyond the subtlest understanding we have of the relations between man and woman, the recesses of the psyche, the meaning of human error, tyranny, and happi
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