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The author of
Utilitarianism (1863), Mill considered the goal of social legislation to be to provide “the greatest good for the greatest number,” calling it a “felicific calculus.” Dostoevsky takes up these ideas through the character of Peter Petrovich Luzhin, Raskolnikov’s prospective brother-in-law, who argues for enlightened self-interest: “Up until now, for instance, if I were told, ‘love thy neighbor,’ what came of it? . . . It meant I had to tear my coat in half to share it with my neighbor and we both were left half naked” (p. 145). Raskolnikov reduces this parody of economic theory to its essence: “If you carry out logically the theory you were advocating just now, it follows that people may be killed” (p. 147)—in other words, that human compassion can be replaced by economic utility and enlightened self-interest. Luzhin, whose name comes from the Russian word for puddle (
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