There is one road
To peace and that is truth, which follow ye!
Love sometimes leads astray to misery.
350Yet think not tho’ subdued—and I may well
Say that I am subdued—that the full Hell
Within me would infect the untainted breast
Of sacred nature with its own unrest;
As some perverted beings think to find
355In scorn or hate a medicine for the mind
Which scorn or hate have wounded—O how vain!
The dagger heals not but may rend again …
Believe that I am ever still the same
In creed as in resolve, and what may tame
360My heart, must leave the understanding free
Or all would sink in this keen agony—
Nor dream that I will join the vulgar cry,
Or with my silence sanction tyranny,
Or seek a moment’s shelter from my pain
365In any madness which the world calls gain,
Ambition or revenge or thoughts as stern
As those which make me what I am, or turn
To avarice or misanthropy or lust …
Heap on me soon, O grave, thy welcome dust!
370Till then the dungeon may demand its prey,
And poverty and shame may meet and say—
Halting beside me on the public way—
“That love-devoted youth is ours—let’s sit
Beside him—he may live some six months yet.”
375Or the red scaffold, as our country bends,
May ask some willing victim, or ye friends
May fall under some sorrow which this heart
Or hand may share or vanquish or avert;
I am prepared: in truth with no proud joy
380To do or suffer aught, as when a boy
I did devote to justice and to love
My nature, worthless now!…
‘I must remove
A veil from my pent mind. ’Tis torn aside!
O, pallid as death’s dedicated bride,
385Thou mockery which art sitting by my side,
Am I not wan like thee? at the grave’s call
I haste, invited to thy wedding ball
To greet the ghastly paramour, for whom
Thou hast deserted me … and made the tomb
390Thy bridal bed … but I beside your feet
Will lie and watch ye from my winding sheet—
Thus … wide awake tho’ dead … yet stay, O stay!
Go not so soon—I know not what I say—
Hear but my reasons … I am mad, I fear,
395My fancy is o’erwrought … thou art not here …
Pale art thou, ’tis most true … but thou art gone,
Thy work is finished … I am left alone!—
* * * * * * *
‘Nay, was it I who wooed thee to this breast
Which, like a serpent, thou envenomest
400As in repayment of the warmth it lent?
Didst thou not seek me for thine own content?
Did not thy love awaken mine? I thought
That thou wert she who said “You kiss me not
Ever, I fear you cease to love me now”—
405In truth I loved even to my overthrow
Her, who would fain forget these words: but they
Cling to her mind, and cannot pass away.
* * * * * * *
‘You say that I am proud—that when I speak
My lip is tortured with the wrongs which break
410The spirit it expresses … Never one
Humbled himself before, as I have done!
Even the instinctive worm on which we tread
Turns, tho’ it wound not—then with prostrate head
Sinks in the dust and writhes like me—and dies?
415No: wears a living death of agonies!
As the slow shadows of the pointed grass
Mark the eternal periods, his pangs pass
Slow, ever-moving,—making moments be
As mine seem—each an immortality!
* * * * * * *
420 ‘That you had never seen me—never heard
My voice, and more than all had ne’er endured
The deep pollution of my loathed embrace—
That your eyes ne’er had lied love in my face—
That, like some maniac monk, I had torn out
425The nerves of manhood by their bleeding root
With mine own quivering fingers, so that ne’er
Our hearts had for a moment mingled there
To disunite in horror—these were not
With thee, like some suppressed and hideous thought
430Which flits athwart our musings, but can find
No rest within a pure and gentle mind …
Thou sealedst them with many a bare broad word
And cearedst my memory o’er them,—for I heard
And can forget not … they were ministered
435One after one, those curses. Mix them up
Like self-destroying poisons in one cup,
And they will make one blessing, which thou ne’er
Didst imprecate for, on me,—death.
* * * * * * *
‘It were
A cruel punishment for one most cruel,
440If such can love, to make that love the fuel
Of the mind’s hell—hate, scorn, remorse, despair:
But me—whose heart a stranger’s tear might wear
As water-drops the sandy fountain-stone,
Who loved and pitied all things, and could moan
445For woes which others hear not, and could see
The absent with the glance of phantasy,
And with the poor and trampled sit and weep,
Following the captive to his dungeon deep;
Me—who am as a nerve o’er which do creep
450The else unfelt oppressions of this earth
And was to thee the flame upon thy hearth
When all beside was cold—that thou on me
Shouldst rain these plagues of blistering agony—
Such curses are from lips once eloquent
455With love’s too partial praise—let none relent
Who intend deeds too dreadful for a name
Henceforth, if an example for the same
They seek … for thou on me lookedst so, and so—
And didst speak thus … and thus … I live to shew
460How much men bear and die not!
* * * * * * *
‘Thou wilt tell
With the grimace of hate how horrible
It was to meet my love when thine grew less;
Thou wilt admire how I could e’er address
Such features to love’s work … this taunt, tho’ true,
465(For indeed nature nor in form nor hue
Bestowed on me her choicest workmanship)
Shall not be thy defence … for since thy lip
Met mine first, years long past, since thine eye kindled
With soft fire under mine, I have not dwindled
470Nor changed in mind or body, or in aught
But as love changes what it loveth not
After long years and many trials.
‘How vain
Are words! I thought never to speak again
Not even in secret,—not to my own heart—
475But from my lips the unwilling accents start
And from my pen the words flow as I write,
Dazzling my eyes with scalding tears … my sight
Is dim to see that charactered in vain
On this unfeeling leaf which burns the brain
480And eats into it … blotting all things fair
And wise and good which time had written there.
‘Those who inflict must suffer, for they see
The work of their own hearts and this must be
Our chastisement or recompense—O child!
485I would that thine were like to be more mild
For both our wretched sakes … for thine the most
Who feelest already all that thou hast lost
Without the power to wish it thine again;
And as slow years pass, a funereal train
490Each with the ghost of some lost hope or friend
Following it like its shadow, wilt thou bend
No thought on my dead memory?
* * * * * * *
‘Alas, love!
Fear me not … against thee I would not move
A finger in despite. Do I not live
495That thou mayst have less bitter cause to grieve?
I give thee tears for scorn and love for hate
And that thy lot may be less desolate
Than his on whom thou tramplest, I refrain
From that sweet sleep which medicines all pain.
500Then, when thou speakest of me, never say
He could forgive not. Here I cast away
All human passions, all revenge, all pride;
I think, speak, act no ill; I do but hide
Under these words like embers, every spark
505Of that which has consumed me—quick and dark
The grave is yawning … as its roof shall cover
My limbs with dust and worms under and over
So let Oblivion hide this grief … the air
Closes upon my accents, as despair
510Upon my heart—let death upon despair!’
He ceased, and overcome leant back awhile,
Then rising, with a melancholy smile
Went to a sofa, and lay down, and slept
A heavy sleep, and in his dreams he wept
515And muttered some familiar name, and we
Wept without shame in his society.
I think I never was impressed so much;
The man who were not, must have lacked a touch
Of human nature … then we lingered not,
520Although our argument was quite forgot,
But calling the attendants, went to dine
At Maddalo’s; yet neither cheer nor wine
Could give us spirits, for we talked of him
And nothing else, till daylight made stars dim;
525And we agreed his was some dreadful ill
Wrought on him boldly, yet unspeakable,
By a dear friend; some deadly change in love
Of one vowed deeply which he dreamed not of;
For whose sake he, it seemed, had fixed a blot
530Of falshood on his mind which flourished not
But in the light of all-beholding truth,
And having stamped this canker on his youth
She had abandoned him … and how much more
Might be his woe, we guessed not—he had store
535Of friends and fortune once, as we could guess
From his nice habits and his gentleness;
These were now lost … it were a grief indeed
If he had changed one unsustaining reed
For all that such a man might else adorn.
540The colours of his mind seemed yet unworn;
For the wild language of his grief was high,
Such as in measure were called poetry,
And I remember one remark which then
Maddalo made. He said: ‘Most wretched men
545Are cradled into poetry by wrong;
They learn in suffering what they teach in song.’
If I had been an unconnected man
I, from this moment, should have formed some plan
Never to leave sweet Venice,—for to me
550It was delight to ride by the lone sea;
And then, the town is silent—one may write
Or read in gondolas by day or night
Having the little brazen lamp alight,
Unseen, uninterrupted; books are there,
555Pictures, and casts from all those statues fair
Which were twin-born with poetry, and all
We seek in towns, with little to recall
Regrets for the green country. I might sit
In Maddalo’s great palace, and his wit
560And subtle talk would cheer the winter night
And make me know myself, and the firelight
Would flash upon our faces, till the day
Might dawn and make me wonder at my stay.
But I had friends in London too: the chief
565Attraction here, was that I sought relief
From the deep tenderness that maniac wrought
Within me—’twas perhaps an idle thought,
But I imagined that if day by day
I watched him, and but seldom went away,
570And studied all the beatings of his heart
With zeal, as men study some stubborn art
For their own good, and could by patience find
An entrance to the caverns of his mind,
I might reclaim him from his dark estate:
575In friendships I had been most fortunate—
Yet never saw I one whom I would call
More willingly my friend; and this was all
Accomplished not; such dreams of baseless good
Oft come and go in crowds and solitude
580And leave no trace—but what I now designed
Made for long years impression on my mind.
The following morning urged by my affairs
I left bright Venice.
After many years
And many changes I returned; the name
585Of Venice, and its aspect was the same;
But Maddalo was travelling far away
Among the mountains of Armenia.
His dog was dead. His child had now become
A woman; such as it has been my doom
590To meet with few, a wonder of this earth
Where there is little of transcendent worth,
Like one of Shakespeare’s women: kindly she
And with a manner beyond courtesy
Received her father’s friend; and when I asked
595Of the lorn maniac, she her memory tasked
And told as she had heard the mournful tale:
That the poor sufferer’s health began to fail
Two years from my departure, but that then
The Lady who had left him, came again.
600‘Her mien had been imperious, but she now
Looked meek—perhaps remorse had brought her low.
Her coming made him better, and they stayed
Together at my father’s—for I played
As I remember with the lady’s shawl—
605I might be six years old—but after all
She left him.’ … ‘Why, her heart must have been tough:
How did it end?’ ‘And was this not enough?
They met—they parted.’—‘Child, is there no more?
Something within that interval which bore
610The stamp of why they parted, how they met?’
‘Yet if thine aged eyes disdain to wet
Those wrinkled cheeks with youth’s remembered tears,
Ask me no more, but let the silent years
Be closed and ceared over their memory
615As yon mute marble where their corpses lie.’
I urged and questioned still, she told me how
All happened—but the cold world shall not know.
Stanzas Written in Dejection—December 1818, near Naples
The Sun is warm, the sky is clear,
The waves are dancing fast and bright,
Blue isles and snowy mountains wear
The purple noon’s transparent might,
5 The breath of the moist earth is light
Around its unexpanded buds;
Like many a voice of one delight
The winds, the birds, the Ocean-floods;
The City’s voice itself is soft, like Solitude’s.
10 I see the Deep’s untrampled floor
With green and purple seaweeds strown,
I see the waves upon the shore
Like light dissolved in star-showers, thrown;
I sit upon the sands alone;
15 The lightning of the noontide Ocean
Is flashing round me, and a tone
Arises from its measured motion,
How sweet! did any heart now share in my emotion.
Alas, I have nor hope nor health,
20 Nor peace within nor calm around,
Nor that content surpassing wealth
The sage in meditation found,
And walked with inward glory crowned;
Nor fame, nor power nor love nor leisure—
25 Others I see whom these surround,
Smiling they live and call life pleasure:
To me that cup has been dealt in another measure.
Yet now despair itself is mild
Even as the winds and waters are;
30 I could lie down like a tired child
And weep away the life of care
Which I have borne and yet must bear
Till Death like Sleep might steal on me,
And I might feel in the warm air
35 My cheek grow cold, and hear the sea
Breathe o’er my dying brain its last monotony.
Some might lament that I were cold,
As I, when this sweet day is gone,
Which my lost heart, too soon grown old,
40 Insults with this untimely moan—
They might lament,—for I am one
Whom men love not, and yet regret;
Unlike this Day, which, when the Sun
Shall on its stainless glory set,
45Will linger though enjoyed, like joy in Memory yet.
The Two Spirits—An Allegory
First Spirit
O Thou who plumed with strong desire
Would float above the Earth—beware!
A shadow tracks thy flight of fire—
Night is coming.
5Bright are the regions of the air
And when winds and beams [ ]
It were delight to wander there—
Night is coming!
Second Spirit
The deathless stars are bright above;
10If I should cross the shade of night
Within my heart is the lamp of love
And that is day—
And the moon will smile with gentle light
On my golden plumes where’er they move;
15The meteors will linger around my flight
And make night day.
First Spirit
But if the whirlwinds of darkness waken
Hail and Lightning and stormy rain—
See, the bounds of the air are shaken,
20 Night is coming.
The red swift clouds of the hurricane
Yon declining sun have overtaken,
The clash of the hail sweeps o’er the plain—
Night is coming.
Second Spirit
25I see the glare and I hear the sound—
I’ll sail on the flood of the tempest dark
With the calm within and light around
Which make night day;
And thou when the gloom is deep and stark
30Look from thy dull earth slumberbound—
My moonlike flight thou then mayst mark
On high, far away.
Some say there is a precipice
Where one vast pine hangs frozen to ruin
35O’er piles of snow and chasms of ice
Mid Alpine mountains,
And that the leagued storm pursuing
That winged shape forever flies
Round those hoar branches, aye renewing
40 Its aery fountains.
Some say when the nights are dry and clear
And the death dews sleep on the morass,
Sweet whispers are heard by the traveller
Which make night day—
45And a shape like his early love doth pass
Upborne by her wild and glittering hair,
And when he awakes on the fragrant grass
He finds night day.
Sonnet (‘Lift not the painted veil’)
Lift not the painted veil which those who live
Call Life; though unreal shapes be pictured there,
And it but mimic all we would believe
With colours idly spread,—behind, lurk Fear
5And Hope, twin Destinies, who ever weave
Their shadows o’er the chasm, sightless and drear.
I knew one who had lifted it—he sought,
For his lost heart was tender, things to love,
But found them not, alas! nor was there aught
10The world contains, the which he could approve.
Through the unheeding many he did move,
A splendour among shadows, a bright blot
Upon this gloomy scene, a Spirit that strove
For truth, and like the Preacher found it not.
PROMETHEUS UNBOUND
A LYRICAL DRAMA IN FOUR ACTS
AUDISNE HAEC AMPHIARAE, SUB TERRAM ABDITE?
PREFACE
The Greek tragic writers, in selecting as their subject any portion of their national history or mythology, employed in their treatment of it a certain arbitrary discretion. They by no means conceived themselves bound to adhere to the common interpretation or to imitate in story as in title their rivals and predecessors. Such a system would have amounted to a resignation of those claims to preference over their competitors which incited the composition. The Agamemnonian story was exhibited on the Athenian theatre with as many variations as dramas.
I have presumed to employ a similar licence. The Prometheus Unbound of Aeschylus supposed the reconciliation of Jupiter with his victim as the price of the disclosure of the danger threatened to his empire by the consummation of his marriage with Thetis. Thetis, according to this view of the subject, was given in marriage to Peleus, and Prometheus, by the permission of Jupiter, delivered from his captivity by Hercules. Had I framed my story on this model, I should have done no more than have attempted to restore the lost drama of Aeschylus; an ambition, which, if my preference to this mode of treating the subject had incited me to cherish, the recollection of the high comparison such an attempt would challenge might well abate. But, in truth, I was averse from a catastrophe so feeble as that of reconciling the Champion with the Oppressor of mankind. The moral interest of the fable, which is so powerfully sustained by the sufferings and endurance of Prometheus, would be annihilated if we could conceive of him as unsaying his high language and quailing before his successful and perfidious adversary. The only imaginary being resembling in any degree Prometheus, is Satan; and Prometheus is, in my judgement, a more poetical character than Satan, because, in addition to courage, and majesty, and firm and patient opposition to omnipotent force, he is susceptible of being described as exempt from the taints of ambition, envy, revenge, and a desire for personal aggrandisement, which, in the Hero of Paradise Lost, interfere with the interest. The character of Satan engenders in the mind a pernicious casuistry which leads us to weigh his faults with his wrongs, and to excuse the former because the latter exceed all measure. In the minds of those who consider that magnificent fiction with a religious feeling, it engenders something worse. But Prometheus is, as it were, the type of the highest perfection of moral and intellectual nature, impelled by the purest and the truest motives to the best and noblest ends.
This Poem was chiefly written upon the mountainous ruins of the Baths of Caracalla, among the flowery glades, and thickets of odoriferous blossoming trees, which are extended in ever winding labyrinths upon its immense platforms and dizzy arches suspended in the air. The bright blue sky of Rome, and the effect of the vigorous awakening of spring in that divinest climate, and the new life with which it drenches the spirits even to intoxication, were the inspiration of this drama.
The imagery which I have employed will be found, in many instances, to have been drawn from the operations of the human mind, or from those external actions by which they are expressed. This is unusual in modern poetry, although Dante and Shakespeare are full of instances of the same kind: Dante indeed more than any other poet, and with greater success. But the Greek poets, as writers to whom no resource of awakening the sympathy of their contemporaries was unknown, were in the habitual use of this power; and it is the study of their works (since a higher merit would probably be denied to me) to which I am willing that my readers should impute this singularity.
One word is due in candour to the degree in which the study of contemporary writings may have tinged my composition, for such has been a topic of censure with regard to poems far more popular, and indeed more deservedly popular, than mine. It is impossible that any one who inhabits the same age with such writers as those who stand in the foremost ranks of our own, can conscientiously assure himself that his language and tone of thought may not have been modified by the study of the productions of those extraordinary intellects. It is true, that, not the spirit of their genius, but the forms in which it has manifested itself, are due less to the peculiarities of their own minds than to the peculiarity of the moral and intellectual condition of the minds among which they have been produced. Thus a number of writers possess the form, whilst they want the spirit of those whom, it is alleged, they imitate; because the former is the endowment of the age in which they live, and the latter must be the uncommunicated lightning of their own mind.
The peculiar style of intense and comprehensive imagery which distinguishes the modern literature of England, has not been, as a general power, the product of the imitation of any particular writer. The mass of capabilities remains at every period materially the same; the circumstances which awaken it to action perpetually change. If England were divided into forty republics, each equal in population and extent to Athens, there is no reason to suppose but that, under institutions not more perfect than those of Athens, each would produce philosophers and poets equal to those who (if we except Shakespeare) have never been surpassed. We owe the great writers of the golden age of our literature to that fervid awakening of the public mind which shook to dust the oldest and most oppressive form of the Christian religion. We owe Milton to the progress and development of the same spirit: the sacred Milton was, let it ever be remembered, a republican, and a bold inquirer into morals and religion.
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