Once, while
the blast was bellowing, she caught hold of Zenobia's robe, with
precisely the air of one who hears her own name spoken at a
distance, but is unutterably reluctant to obey the call.
We spent rather an incommunicative evening. Hollingsworth hardly
said a word, unless when repeatedly and pertinaciously addressed.
Then, indeed, he would glare upon us from the thick shrubbery of
his meditations like a tiger out of a jungle, make the briefest
reply possible, and betake himself back into the solitude of his
heart and mind. The poor fellow had contracted this ungracious
habit from the intensity with which he contemplated his own ideas,
and the infrequent sympathy which they met with from his
auditors,—a circumstance that seemed only to strengthen the
implicit confidence that he awarded to them. His heart, I imagine,
was never really interested in our socialist scheme, but was
forever busy with his strange, and, as most people thought it,
impracticable plan, for the reformation of criminals through an
appeal to their higher instincts.
Much as I liked Hollingsworth, it cost me many a groan to
tolerate him on this point. He ought to have commenced his
investigation of the subject by perpetrating some huge sin in his
proper person, and examining the condition of his higher instincts
afterwards.
The rest of us formed ourselves into a committee for providing
our infant community with an appropriate name,—a matter of greatly
more difficulty than the uninitiated reader would suppose.
Blithedale was neither good nor bad. We should have resumed the old
Indian name of the premises, had it possessed the oil-and-honey
flow which the aborigines were so often happy in communicating to
their local appellations; but it chanced to be a harsh,
ill-connected, and interminable word, which seemed to fill the
mouth with a mixture of very stiff clay and very crumbly pebbles.
Zenobia suggested "Sunny Glimpse," as expressive of a vista into a
better system of society. This we turned over and over for a while,
acknowledging its prettiness, but concluded it to be rather too
fine and sentimental a name (a fault inevitable by literary ladies
in such attempts) for sunburnt men to work under. I ventured to
whisper "Utopia," which, however, was unanimously scouted down, and
the proposer very harshly maltreated, as if he had intended a
latent satire. Some were for calling our institution "The Oasis,"
in view of its being the one green spot in the moral sand-waste of
the world; but others insisted on a proviso for reconsidering the
matter at a twelvemonths' end, when a final decision might be had,
whether to name it "The Oasis" or "Sahara." So, at last, finding it
impracticable to hammer out anything better, we resolved that the
spot should still be Blithedale, as being of good augury
enough.
The evening wore on, and the outer solitude looked in upon us
through the windows, gloomy, wild, and vague, like another state of
existence, close beside the little sphere of warmth and light in
which we were the prattlers and bustlers of a moment. By and by the
door was opened by Silas Foster, with a cotton handkerchief about
his head, and a tallow candle in his hand.
"Take my advice, brother farmers," said he, with a great, broad,
bottomless yawn, "and get to bed as soon as you can. I shall sound
the horn at daybreak; and we've got the cattle to fodder, and nine
cows to milk, and a dozen other things to do, before
breakfast."
Thus ended the first evening at Blithedale. I went shivering to
my fireless chamber, with the miserable consciousness (which had
been growing upon me for several hours past) that I had caught a
tremendous cold, and should probably awaken, at the blast of the
horn, a fit subject for a hospital. The night proved a feverish
one. During the greater part of it, I was in that vilest of states
when a fixed idea remains in the mind, like the nail in Sisera's
brain, while innumerable other ideas go and come, and flutter to
and fro, combining constant transition with intolerable sameness.
Had I made a record of that night's half-waking dreams, it is my
belief that it would have anticipated several of the chief
incidents of this narrative, including a dim shadow of its
catastrophe. Starting up in bed at length, I saw that the storm was
past, and the moon was shining on the snowy landscape, which looked
like a lifeless copy of the world in marble.
From the bank of the distant river, which was shimmering in the
moonlight, came the black shadow of the only cloud in heaven,
driven swiftly by the wind, and passing over meadow and hillock,
vanishing amid tufts of leafless trees, but reappearing on the
hither side, until it swept across our doorstep.
How cold an Arcadia was this!
VI. COVERDALE'S SICK-CHAMBER
The horn sounded at daybreak, as Silas Foster had forewarned us,
harsh, uproarious, inexorably drawn out, and as sleep-dispelling as
if this hard-hearted old yeoman had got hold of the trump of
doom.
On all sides I could hear the creaking of the bedsteads, as the
brethren of Blithedale started from slumber, and thrust themselves
into their habiliments, all awry, no doubt, in their haste to begin
the reformation of the world. Zenobia put her head into the entry,
and besought Silas Foster to cease his clamor, and to be kind
enough to leave an armful of firewood and a pail of water at her
chamber door. Of the whole household,—unless, indeed, it were
Priscilla, for whose habits, in this particular, I cannot vouch,—of
all our apostolic society, whose mission was to bless mankind,
Hollingsworth, I apprehend, was the only one who began the
enterprise with prayer. My sleeping-room being but thinly
partitioned from his, the solemn murmur of his voice made its way
to my ears, compelling me to be an auditor of his awful privacy
with the Creator. It affected me with a deep reverence for
Hollingsworth, which no familiarity then existing, or that
afterwards grew more intimate between us,—no, nor my subsequent
perception of his own great errors,—ever quite effaced. It is so
rare, in these times, to meet with a man of prayerful habits
(except, of course, in the pulpit), that such an one is decidedly
marked out by the light of transfiguration, shed upon him in the
divine interview from which he passes into his daily life.
As for me, I lay abed; and if I said my prayers, it was
backward, cursing my day as bitterly as patient Job himself. The
truth was, the hot-house warmth of a town residence, and the
luxurious life in which I indulged myself, had taken much of the
pith out of my physical system; and the wintry blast of the
preceding day, together with the general chill of our airy old
farmhouse, had got fairly into my heart and the marrow of my bones.
In this predicament, I seriously wished—selfish as it may
appear—that the reformation of society had been postponed about
half a century, or, at all events, to such a date as should have
put my intermeddling with it entirely out of the question.
What, in the name of common-sense, had I to do with any better
society than I had always lived in? It had satisfied me well
enough. My pleasant bachelor-parlor, sunny and shadowy, curtained
and carpeted, with the bedchamber adjoining; my centre-table,
strewn with books and periodicals; my writing-desk with a
half-finished poem, in a stanza of my own contrivance; my morning
lounge at the reading-room or picture gallery; my noontide walk
along the cheery pavement, with the suggestive succession of human
faces, and the brisk throb of human life in which I shared; my
dinner at the Albion, where I had a hundred dishes at command, and
could banquet as delicately as the wizard Michael Scott when the
Devil fed him from the king of France's kitchen; my evening at the
billiard club, the concert, the theatre, or at somebody's party, if
I pleased,—what could be better than all this? Was it better to
hoe, to mow, to toil and moil amidst the accumulations of a
barnyard; to be the chambermaid of two yoke of oxen and a dozen
cows; to eat salt beef, and earn it with the sweat of my brow, and
thereby take the tough morsel out of some wretch's mouth, into
whose vocation I had thrust myself? Above all, was it better to
have a fever and die blaspheming, as I was like to do?
In this wretched plight, with a furnace in my heart and another
in my head, by the heat of which I was kept constantly at the
boiling point, yet shivering at the bare idea of extruding so much
as a finger into the icy atmosphere of the room, I kept my bed
until breakfast-time, when Hollingsworth knocked at the door, and
entered.
"Well, Coverdale," cried he, "you bid fair to make an admirable
farmer! Don't you mean to get up to-day?"
"Neither to-day nor to-morrow," said I hopelessly. "I doubt if I
ever rise again!"
"What is the matter now?" he asked.
I told him my piteous case, and besought him to send me back to
town in a close carriage.
"No, no!" said Hollingsworth with kindly seriousness. "If you
are really sick, we must take care of you."
Accordingly he built a fire in my chamber, and, having little
else to do while the snow lay on the ground, established himself as
my nurse. A doctor was sent for, who, being homaeopathic, gave me
as much medicine, in the course of a fortnight's attendance, as
would have laid on the point of a needle. They fed me on
water-gruel, and I speedily became a skeleton above ground. But,
after all, I have many precious recollections connected with that
fit of sickness.
Hollingsworth's more than brotherly attendance gave me
inexpressible comfort. Most men—and certainly I could not always
claim to be one of the exceptions—have a natural indifference, if
not an absolutely hostile feeling, towards those whom disease, or
weakness, or calamity of any kind causes to falter and faint amid
the rude jostle of our selfish existence. The education of
Christianity, it is true, the sympathy of a like experience and the
example of women, may soften and, possibly, subvert this ugly
characteristic of our sex; but it is originally there, and has
likewise its analogy in the practice of our brute brethren, who
hunt the sick or disabled member of the herd from among them, as an
enemy.
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