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The necessary discipline is suddenly administered by the stem Cato, and the group hastens off in pursuit of more substantial goods, with Virgil very red of face.
The lesson on Love distinguishes natural, instinctive love from the intellectual love peculiar to man, and explains how the latter can err. The most ingenious feat, however, is the explanation of how the infliction of wrong on one’s neighbor, as it was spoken of in the Inferno, is really the pursuit of what appears to the distorted vision as a good. The discussion thus ends in a definition of the Capital Sins or Vices.
The third great lesson (XVIII) was directed against Christianity’s most dangerous domestic foes at the time, the Epicureans. Readers of the Inferno will remember how Epicurus is dealt a much harsher fate than the other Greek philosophers, and placed in the burning tombs of Canto X instead of in the pleasant, though hope
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